Most Christians traditionally worship on Sunday. Sunday worship is partly attributed to Sabbatarianism, the view that one day of the week should be reserved for religious observance and worship, as required by Old Testament laws regarding the Sabbath (Exodus 20:8, 31:12-18). In this view, man is to abstain from all labor except that which is necessary for the welfare of family and society. This interpretation of the law contends that only on the literal Sabbath, the seventh day of the week (Saturday), can the requirements of the law be met.

Semi-sabbatarianism followers, as early as the fourth century A.D., believed essentially as the sabbatarianists did, with the exception that they transferred its demands from Saturday to Sunday, the first day of the week (the day on which Christ arose from the dead). Theologians of that period, particularly in the Eastern Church, were teaching the practical identity of the Jewish Sabbath (Saturday) and the Christian Sunday. 

Interestingly, a legend recounted in the so-called “Apocalypse of Peter,” which dates back to the 2nd Century A.D. and is generally accepted as a false writing, transfers to Sunday all of the requirements of Sabbath worship. A man named Albertus Magnus added momentum to this growing movement by suggesting semi-sabbatarianism be divided into two parts: the moral command to observe a day of rest after laboring the previous six days, and the ceremonial symbol that applied only to the Jews in a literal sense. Thomas Aquinas elevated this proposal to the status of official Roman Catholic doctrine, which in time also gained favor with many reformed theologians. 

Scripture never mentions any Sabbath (Saturday) gatherings by believers for fellowship or worship. However, there are clear passages that mention the first day of the week, Sunday. For instance, Acts 20:7 states that “on the first day of the week we came together to break bread.” Paul also urges the Corinthian believers “on the first day of every week, each one of you should set aside a sum of money in keeping with his income” (1 Corinthians 16:2). Since Paul designates this offering as “service” in 2 Corinthians 9:12, this collection may have been linked with the Sunday worship service of the Christian assembly. Historically Sunday, not Saturday, was the normal meeting day for Christians in the church, and its practice dates back to the first century.

Christians worship on Sundays in celebration of the resurrection of Jesus Christ. It is very important to remember, though, Sunday worship is not commanded in the Bible, and Sunday has not replaced Saturday and become the Christian Sabbath. While the New Testament describes Christians gathering and worshipping on Sundays, it nowhere states that Sunday has replaced Saturday as the Sabbath. They key point in all of this is that we are not to limit our worship to any particular day of the week. We are to rest in the Lord every day. We are to worship the Lord every day.  God bless you!!! :):)

We are not Jewish so we do not live under the laws of the Jews.  Most Christians traditionally worship on Sunday. Sunday worship is partly attributed to Sabbatarianism, the view that one day of the week should be reserved for religious observance and worship, as required by Old Testament laws regarding the Sabbath (Exodus 20:8, 31:12-18). In this view, man is to abstain from all labor except that which is necessary for the welfare of family and society. This interpretation of the law contends that only on the literal Sabbath, the seventh day of the week (Saturday), can the requirements of the law be met.

Semi-sabbatarianism followers, as early as the fourth century A.D., believed essentially as the sabbatarianists did, with the exception that they transferred its demands from Saturday to Sunday, the first day of the week (the day on which Christ arose from the dead). Theologians of that period, particularly in the Eastern Church, were teaching the practical identity of the Jewish Sabbath (Saturday) and the Christian Sunday.

Interestingly, a legend recounted in the so-called “Apocalypse of Peter,” which dates back to the 2nd Century A.D. and is generally accepted as a false writing, transfers to Sunday all of the requirements of Sabbath worship. A man named Albertus Magnus added momentum to this growing movement by suggesting semi-sabbatarianism be divided into two parts: the moral command to observe a day of rest after laboring the previous six days, and the ceremonial symbol that applied only to the Jews in a literal sense. Thomas Aquinas elevated this proposal to the status of official Roman Catholic doctrine, which in time also gained favor with many reformed theologians.

Scripture never mentions any Sabbath (Saturday) gatherings by believers for fellowship or worship. However, there are clear passages that mention the first day of the week, Sunday. For instance, Acts 20:7 states that “on the first day of the week we came together to break bread.” Paul also urges the Corinthian believers “on the first day of every week, each one of you should set aside a sum of money in keeping with his income” (1 Corinthians 16:2). Since Paul designates this offering as “service” in 2 Corinthians 9:12, this collection may have been linked with the Sunday worship service of the Christian assembly. Historically Sunday, not Saturday, was the normal meeting day for Christians in the church, and its practice dates back to the first century.

Christians worship on Sundays in celebration of the resurrection of Jesus Christ. It is very important to remember, though, Sunday worship is not commanded in the Bible, and Sunday has not replaced Saturday and become the Christian Sabbath. While the New Testament describes Christians gathering and worshipping on Sundays, it nowhere states that Sunday has replaced Saturday as the Sabbath. They key point in all of this is that we are not to limit our worship to any particular day of the week. We are to rest in the Lord every day. We are to worship the Lord every day.  God bless you!!! :):)

The Sermon on the Mount is our go to sermon as Christians.  It has everything we need to know in it.  The Sermon on the Mount is the sermon that Jesus gave in Matthew chapters 5-7. Matthew 5:1-2 is the reason it is known as the Sermon on the Mount: “Now when He saw the crowds, He went up on a mountainside and sat down. His disciples came to Him, and He began to teach them…” The Sermon on the Mount is the most famous sermon Jesus ever gave, perhaps the most famous sermon ever given by anyone.

The Sermon on the Mount covers several different topics. It is not the purpose of this article to comment on every section, but rather to give a brief summary of what it contains. If we were to summarize the Sermon on the Mount in a single sentence, it would be something like this: How to live a life that is dedicated to and pleasing to God, free from hypocrisy, full of love and grace, full of wisdom and discernment.

5:3-12 - The Beatitudes
5:13-16 - Salt and Light
5:17-20 - Jesus fulfilled the Law
5:21-26 - Anger and Murder
5:27-30 - Lust and Adultery
5:31-32 - Divorce and Remarriage
5:33-37 - Oaths
5:38-42 - Eye for an Eye
5:43-48 - Love your enemies
6:1-4 - Give to the Needy
6:5-15 - How to Pray
6:16-18 - How to Fast
6:19-24 - Treasures in Heaven
6:25-34 - Do not worry
7:1-6 - Do not judge hypocritically
7:7-12 - Ask, Seek, Knock
7:13-14 - The Narrow Gate
7:15-23 - False Prophets
7:24-27 - The Wise Builder

Matthew 7:28-29 concludes the Sermon on the Mount with the following statement: “When Jesus had finished saying these things, the crowds were amazed at His teaching, because He taught as one who had authority, and not as their teachers of the law.” May we all continue to be amazed at His teaching and follow the principles that He taught in the Sermon on the Mount!  God bless you!!! :):)

Check the Day of worship tab on my sidebar.  There seem to be different “degrees” of Seventh-day Adventism. Some Seventh-day Adventists believe identically to orthodox Christians, other than believing that worship should be held on Saturday and that the Saturday Sabbath should still be observed. If these are the only differences, then, yes, a person could be a Seventh-day Adventist and still be a true believer in the Lord Jesus Christ.

However, some Seventh-day Adventists believe in much more than a Saturday Sabbath / worship day. Seventh-day Adventists have been known to believe in the annihilation of the wicked instead of an eternal hell, and believe that believers who die enter a state of soul sleep and that a person must observe the Saturday Sabbath in order to be saved. Other problems with some Seventh-day Adventists are belief in Ellen G. White, the founder of Seventh-day Adventism, as a true prophet of God, even though many of her “prophecies” failed to come true, and that Jesus entered a second phase of His redemptive work on October 22, 1844, as “prophesied” by Hiram Edson.

So, what is Seventh-day Adventism, and what do Seventh-day Adventists believe? Should a Christian attend a Seventh-day Adventist church? Due to the potential doctrinal issues mentioned above, we would strongly encourage believers to not get involved in Seventh-day Adventism. Yes, a person can be an advocate of Seventh-day Adventism and still be a believer. At the same time, there are enough potential issues to make attending a Seventh-day Adventist church questionable at best.

  God bless you! <3

It is well documented that the early church adopted Sunday as their day of worship. Acts 20:7speaks of this, “On the first day of the week we came together to break bread. Paul spoke to the people …” and 1 Corinthians 16:2, “On the first day of every week, each one of you should set aside a sum of money in keeping with his income, saving it up, so that when I come no collections will have to be made.” These passages indicate that Christians were probably meeting regularly on Sunday (the first day of the week). They did this most likely because Christ rose on the first day of the week. It wasn’t until hundreds of years later that the death of Christ became the focal point of Christian worship services. That is not to say they thought it unimportant; but they were primarily concerned with His victory over death realized in His resurrection.

It is important to remember that corporate worship with other believers is necessary and part of obedience, but the day that your church body chooses to worship on is not really that significant. The New Testament addresses this in a couple of different passages. Colossians 2:14-17 says, “He canceled the record of the charges against us and took it away by nailing it to the cross. In this way, he disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross. So don’t let anyone condemn you for what you eat or drink, or for not celebrating certain holy days or new moon ceremonies or Sabbaths. For these rules are only shadows of the reality yet to come. And Christ himself is that reality.” Also see Romans 14:5-6, “One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. He who regards one day as special, does so to the Lord. He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God.”  God bless you! :)