The Bible does not specifically say whether or not mentally ill people go to heaven. However, there is some biblical evidence that anyone who is not able to make a decision for salvation is covered by Christ’s death. This is similar to how it is commonly believed that children are automatically taken to heaven when they die until they reach the point in which they are able to make a decision for or against Christ. David had a child die, and he comforted himself with the thought, “Can I bring him back again? I will go to him, but he will not return to me” (2 Samuel 12:23). David knew that he would see his child in heaven one day. From that statement, we can assume that babies and young children were, by God’s grace, covered for salvation by Christ’s death.

We can postulate from this that mentally retarded people are covered by this principle as well. The Word of God does not specifically say this, however. Knowing the love, grace, and mercy of God, this would seem consistent with His character. Any person who is mentally challenged to the extent that he could not be aware of his sinful state and believe in Christ for salvation, is in the same category as a child and it is not unreasonable to assume that person is saved by the grace and mercy of the same God who saves babies and small children.

As in everything, however, we must be careful not to be dogmatic about any issue the Bible does not specifically address. We do know that Jesus receives as His own all that the Father has given to Him and He will lose none of them along the way (John 6:39). Jesus said of these “And I give to them eternal life, and they shall never ever perish, and not anyone shall pluck them out of My hand” (John 10:28). We can take comfort in knowing that our God’s plan is always perfect, He always does what is right and just, and His love and mercy are infinite and everlasting.

The Bible does not give any explicit teaching on whether pets/animals have “souls” or whether pets/animals will be in heaven. However, we can use general biblical principles to develop some clarity on the subject. The Bible states that both man (Genesis 2:7) and animals (Genesis 1:30; 6:17; 7:15, 22) have the breath of life. The primary difference between human beings and animals is that humanity is made in the image and likeness of God (Genesis 1:26-27), while animals are not. Being made in the image and likeness of God means that human beings are like God, capable of spirituality, with mind, emotion, and will, and they have a part of their being that continues after death. If pets/animals do have a “soul” or immaterial aspect, it must therefore be of a different and lesser “quality.” This difference possibly means that pet/animal “souls” do not continue in existence after death.

Another factor to consider is that animals are a part of God’s creative process in Genesis. God created the animals and said they were good (Genesis 1:25). Therefore, there is no reason why there could not be animals on the new earth (Revelation 21:1). There will most definitely be animals during the millennial kingdom (Isaiah 11:6; 65:25). It is impossible to say definitively whether some of these animals might be the pets we had while here on earth. We do know that God is just and that when we get to heaven we will find ourselves in complete agreement with His decision on this issue, whatever it may be.  God bless you!!! :):)

Yes they are evil.   The Bible does not directly address any form of illicit drug use. There are no express prohibitions against cocaine, heroin, ecstasy (MDMA), or methamphetamines (Meth). There is no mention of marijuana, cannabis, peyote, magic mushrooms, or acid (LSD). Nothing is said about huffing, snorting, dropping, smoking, shooting, licking, or any other method of ingestion. This is not to say, however, that recreational drug use is permissible. On the contrary, there are several very clear biblical principles that place drug use well outside the realm of acceptable behavior.

To begin with, Christians are under a universal mandate to respect and obey the laws of the land (Deuteronomy 17:2; Ecclesiastes 8:2-5; Matthew 22:21; 23:2-3; Romans 13:1-7; Titus 3:1; 1 Peter 2:13-17; 2 Peter 2:9-11). The ONLY instance in which we are allowed to disobey the laws of the land is when the laws violate any divine imperatives (Daniel 3 and 6; Acts 5:29). There are no other exceptions to this rule. Contrary to popular belief, simply disagreeing with a law does not constitute a license for breaking that law.

Many have argued that marijuana does not warrant prohibition. They contend that smoking pot in defiance of the law is justifiable on these grounds and in light of (what they perceive to be) the hypocrisy of outlawing weed while allowing nicotine and alcohol consumption. Those who argue this point may be sincere in their conviction, but they are mistaken nonetheless. Heartfelt disdain for the law does not justify impunity towards it, as our Lord Himself made clear. While rebuking the Pharisees for turning the Law of Moses into an excessively oppressive yoke, Christ still required His disciples to submit to their unfairly harsh demands (Matthew 23:1-36, especially 1-4). Dutiful submission to authority and patient perseverance through unjust suffering and/or perceived unfairness (1 Peter 2:18-23) is God’s high standard for us – even if that means having to abstain from marijuana in compliance with “unfair” legislation. 

Not only are we to submit to authority for submission’s sake, born-again Christians are further constrained by a mandate to live above reproach for the sake of the Gospel (1 Corinthians 10:32; 2 Corinthians 4:2; 6:3; Titus 2:1-8; 2 Peter 3:14). Needless to say, criminality is highly reproachable.

Obviously, this first principle does not impact drug users living in nations like the Netherlands where recreational drug use is legal and permissible. There are, however, more universally applicable principles. For example, Christians are all required to be good stewards of what God has entrusted to us, regardless of our national identity (Matthew 25:13-30). This includes our earthly bodies. Unfortunately, illicit drug use is an extremely effective way to destroy your health, not just physically, but mentally and emotionally as well.

As Dr. Alan Leshner, Director of the National Institute of Drug Abuse (NIDA) explains, “The most immediate, extensive, and long-lasting problems caused by drug abuse, both for individuals and for society, are often medical in nature. For example, known drug-abuse-related health problems and resulting lost productivity alone cost our society more than $33 billion each year. Illicit drugs directly cause many medical problems. Stimulants such as cocaine and methamphetamine increase the heart rate while constricting the blood vessels. In susceptible individuals, these two actions together set the stage for cardiac arrhythmias and strokes. The club drug methylenedioxymethamphetamine (MDMA, also called “ecstasy”), which many users mistakenly believe to be safe, has caused malignant hyperthermia, permanent kidney damage, and death. MDMA also damages serotonin nerve fibers in the brain. Heroin can cause a life-threatening kidney condition called focal glomerulosclerosis. The list continues: NIDA research has shown that almost every drug of abuse harms some tissue or organ.” (Addressing the Medical Consequences of Drug Abuse, NIDA Notes, Vol. 15, No. 1, March 2000; available to be read online at http://www.nida.nih.gov/NIDA_notes/NNVol15N1/DirRepVol15N1.html)

Marijuana, while being the least harmful of all of the illicit drugs, is still potentially lethal. Marijuana enthusiasts (“potheads”) take comfort in the fact that, unlike most other illicit drugs, it is seemingly impossible to fatally overdose on weed by means of normal consumption (i.e. smoking it). But this does nothing to diminish the potentially fatal risks of lung cancer, emphysema, and other forms of chronic obstructive pulmonary disease (COPD) caused by marijuana smoke. While marijuana can be ingested without smoking it, thereby eliminating these risks, there still remain negative physiological and psychological consequences including damage to the reproductive system, the immune system, and cognitive ability.

Beyond stewardship, as Christians, our bodies are not our own. We “have been bought with a price” (1 Corinthians 6:19-20), not “with perishable things like silver or gold … but with precious blood, as of a lamb unblemished and spotless, the blood of Christ” (1 Peter 1:17-19). Having bought us with His own life, Christ has delighted to create in us something entirely new, something somewhat bizarre. By indwelling us with His Spirit, He has turned us into organic temples of sorts. So now, caring for our health is not just a matter of good stewardship. It is a matter of reverential piety. To pollute or harm our bodies is to desecrate the House of God (1 Corinthians 3:16-17). This is both wondrous and terrifying.

Another biblical principle concerns our susceptibility to deception. As fallible creatures we are prone to delusion. And since we are the objects of God’s intense affection, His enemies are our enemies. This includes THE enemy, the Devil, the father of lies (John 8:44), a most formidable and determined adversary. All of the apostolic exhortations to remain sober-minded and alert (1 Corinthians 15:34; 1 Thessalonians 5:4-8; 2 Timothy 4:5; 1 Peter 1:13; 4:7; 5:8) are designed to remind us that we must be vigilant against the wiles of the Devil (1 Peter 5:8), who seeks to ensnare us through deception. Sobriety is also important for prayer (1 Peter 4:7), as is obedience to God (Isaiah 1:10-17). 

As for drug addiction, not all illicit drugs are physically addictive. Nevertheless, they are all psychologically addictive. While most people are familiar with physical addiction – the progressive condition whereby the human body becomes physically dependent upon a drug in order to function properly – psychological addiction is less well-known. Psychological addiction is an enslavement of the mind, often characterized by obsessive tendencies and a lack of desire to quit. While physical addiction brings the body into subjection, psychological addiction brings the will into submission. Users tend to say things like, “I could quit if I wanted to, but I just don’t want to.” This attitude tends to ensure a long-term pattern of drug use whereby users become devotees in defiance of a very poignant biblical principle. The fact is, no one can wholeheartedly serve two masters (Matthew 6:24; Luke 16:13). Any time spent kneeling before the god of drugs is time spent with your back towards the God of the Bible. 

In summary, the Bible teaches us that “denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world” (Titus 2:12).  God bless you!!! :):)

The way I explained death to my children was when we had people in our family pass on.  They asked me what was going to happen to them.  My mother passed in 2009 and my grandson wanted to know where she was.  I was really honest with him.  He was 8 years old and I told him that GG (Great Grandmother) went to be with Jesus. That her little body just was old and tired and she needed to go home.  He spoke with her shortly before her death.  They told each  other how much they loved each other and mama passed.  He cried with all of us because we were really going to miss GG.  She was special to all of us.  We knew she was with Jesus in glory!!!!  I told him that we would see her again when we are taken up in the Rapture.  GGs body will rise first and her body will be connected to her spirit that is already in Heaven with Jesus.  Then we are going to rise and meet them in the sky and he will get to meet all of his family members that have gone to meet the Lord.  He seemed genuinely relieved.  He loved my mother and saw how she suffered and he was happy she is with Jesus and he even told me that he had dream that she had a big smile on her face.  I think the Lord allowed that just for him.  God bless you!!! :):)

Yes they did.  Adam and Eve both died.  While some theologians may struggle to ascertain whether Jesus believed in a literal hell, a number of atheists experience no such difficulty. The skeptic Bertrand Russell wrote, “There is one very serious defect to my mind in Christ’s moral character, and it is that He believed in hell. I do not myself feel that any person who is really profoundly humane can believe in everlasting punishment… . one does find repeatedly a vindictive fury against those people who would not listen to His preaching… . I must say that I think all this doctrine, that hell-fire is a punishment for sin, is a doctrine of cruelty.” 

A plain reading of the text shows that Russell is right in his conclusion that Christ believed in hell. Consider Jesus’ discourse found in Luke 16: “Now there was a rich man, and he habitually dressed in purple and fine linen, joyously living in splendor every day. “And a poor man named Lazarus was laid at his gate, covered with sores, and longing to be fed with the crumbs which were falling from the rich man’s table; besides, even the dogs were coming and licking his sores. Now the poor man died and was carried away by the angels to Abraham’s bosom; and the rich man also died and was buried. In Hades he lifted up his eyes, being in torment, and saw Abraham far away and Lazarus in his bosom. And he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’ But Abraham said, ‘Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony. And besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us’” (Luke 16:19–26). 

Bell believes that hell is a “period of pruning” and “an intense experience of correction” (pg. 91), and yet verse 26 of the passage above speaks of a chasm so great that none who are in hell may cross over. In other words, hell is permanent. Perhaps this is why Jesus spoke more about hell in the Gospel accounts than He did heaven. 

Consider Jesus’ other statements about eternal punishment and how the unsaved will experience God’s wrath: 

• “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. “For the gate is small and the way is narrow that leads to life, and there are few who find it.” (Matthew 7:13–14) 

• “Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ “And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’” (Matthew 7:22–23) 

• “And you, Capernaum, will not be exalted to heaven, will you? You will descend to Hades; for if the miracles had occurred in Sodom which occurred in you, it would have remained to this day” (Matthew 11:23) 

• “So just as the tares are gathered up and burned with fire, so shall it be at the end of the age. “The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness” (Matthew 13:40–41) 

• “So it will be at the end of the age; the angels will come forth and take out the wicked from among the righteous, and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth” (Matthew 13:49–50) 

• “Then the king said to the servants, ‘Bind him hand and foot, and throw him into the outer darkness; in that place there will be weeping and gnashing of teeth’” (Matthew 22:13) 

• “Woe to you, scribes and Pharisees, hypocrites, because you travel around on sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of hell as yourselves” (Matthew 23:15) 

• “You serpents, you brood of vipers, how will you escape the sentence of hell?” (Matthew 23:33)

• “Then He will also say to those on His left, ‘Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels;” (Matthew 25:41)

• “These will go away into eternal punishment, but the righteous into eternal life” (Matthew 25:46)

• “If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire” (Mark 9:43)

• “But I will warn you whom to fear: fear the One who, after He has killed, has authority to cast into hell; yes, I tell you, fear Him!” (Luke 12:5)

• “He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him” (John 3:36)

• “Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.” (John 5:28-29)

• “He who has an ear, let him hear what the Spirit says to the churches. He who overcomes will not be hurt by the second death’” (Revelation 2:11)

Notice that Revelation 2:11 has Jesus speaking of a “second death”, which is important to remember. This term is used three other times in the book of Revelation to speak of the fate of those who are unbelievers:

• “Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years” (Revelation 20:6)

• “Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire” (Revelation 20:14)

• “But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death” (Revelation 21:8).

In Scripture, death denotes separation, oftentimes referring to the passage of life from a human body or the division of spiritual life from the soul of a person. In these verses, the author speaks to the fact that unbelievers are born once, but die twice; first they lose their physical life and then they lose their hope for eternal life with God. 

There is no second chance, no matter how much Origen or Rob Bell wish it were otherwise. The writer of Hebrews plainly states, “It is appointed for men to die once and after this comes judgment” (Hebrews 9:27). 

Reconciling God’s Mercy with the Biblical Case for Hell

In arguing for ultimate reconciliation, Rob Bell asserts that God would not be great, loving, or merciful if He assigned people to hell. But nowhere does God’s justice ever factor into Bell’s thinking. While God’s justice is portrayed and is present throughout the entire Old and New Testament, what is absent in the Bible is Bell’s belief in a post-mortem evangelistic campaign that eventually reconciles those dying without Christ in this life to God in the next life. This reversal of scriptural support proves to be Bell’s theological Achilles’ heel. 

At the heart of ultimate reconciliation is the difficulty over reconciling God’s mercy and the reality of hell is a lack of understanding of God’s antecedent and consequent wills. God indeed antecedently desires all to be saved, but He consequently wills the sinner to experience His punishment. Or as Thomas Aquinas explained it: “Hence it may be said of a just judge, that antecedently he wills all men to live; but consequently wills the murderer to be hanged. In the same way God antecedently wills all men to be saved, but consequently wills some to be damned, as His justice exacts.” 

Redefining hell as Origen and Bell do (a place of temporary correction before entering eternal life with God) does every person who hears and accepts their teaching an incalculable injustice, and in a very real sense makes them irrelevant as theologians and teachers. On an American troop ship, the soldiers crowded around their chaplain asking, “Do you believe in hell?” “I do not,” replied the chaplain. “Well, then, will you please resign, for if there is no hell, we do not need you, and if there is a hell, we do not wish to be led astray.”

Unlike false shepherds like Rob Bell, the Bible-believing Christian needs to heed the command given to Ezekiel, which applies to us today: “Son of man, I have appointed you a watchman to the house of Israel; whenever you hear a word from My mouth, warn them from Me. When I say to the wicked, ‘You will surely die,’ and you do not warn him or speak out to warn the wicked from his wicked way that he may live, that wicked man shall die in his iniquity, but his blood I will require at your hand. Yet if you have warned the wicked and he does not turn from his wickedness or from his wicked way, he shall die in his iniquity; but you have delivered yourself” (Ezek. 3:17-19).

Charles Spurgeon paraphrased Ezekiel’s words this way: “If sinners be dammed, at least let them leap to hell over our bodies. If they will perish, let them perish with our arms about their knees. Let no one go there unwarned and unprayed for.”

Ultimate Reconciliation – Conclusion

It is sobering to remember that the first doctrine to be denied in Scripture is judgment. The Bible records Satan saying to Eve, “You surely will not die!” (Genesis 3:4). Unfortunately, many Universalists feel the same way and deny that an eternal separation from God is a reality for anyone who refuses Christ as their savior. But simply put, those who reject Jesus Christ in this life will have their request honored also in the next. 

The doctrine of ultimate reconciliation or universalism may be appealing to human sensibilities, but it is simply wrong and unbiblical. Scripture teaches that beyond this life, there are no second chances. Instead, the Bible declares, “Today is the day of salvation” (2 Corinthians 6:2). Love does indeed win for those who turn by faith to Christ in this life and embrace Him as Savior. Those who don’t and dismiss the concept of hell will find out eternity is an awfully long time to be wrong. As writer Os Guinness puts it, “For some, hell is simply a truth realized too late.”  God bless you!!! :):)

I saw her story and I think the Lord could of very well have taken her to hell.  It is absolutely true that hell is real, and not a game or a joke, and it is also true that many people are going there (Matthew 7:13; 25:46). It is true that Jesus laments over lost people (Matthew 23:37). We know that He takes no pleasure in the death of the wicked (Ezekiel 33:11).  I believe Hell is real. God bless you!!! :):)

Everyone is a slave in the spiritual sense. We are either slaves to sin, which is our natural state, or we are slaves to Christ. The writers of the New Testament willingly declared their status as slaves of Christ. Paul opens his letter to the Romans by referring to himself as a “slave of Jesus Christ” (Romans 1:1) and his letter to Titus by calling himself a “slave of God” (Titus 1:1). James opens his epistle the same way, “James, a slave of God and of the Lord Jesus Christ” (James 1:1). Most translations say “servant” or “bond-servant” in these passages, but the Greek word doulas means literally, a slave.

In John 8:34 Jesus tells the unbelieving Pharisees, “Truly, truly, I say to you, everyone who commits sin is the slave of sin.” He uses the analogy of a slave and his master to make the point that a slave obeys his master because he belongs to him. Slaves have no will of their own. They are literally in bondage to their masters. When sin is our master, we are unable to resist it. But by the power of Christ to overcome the power of sin, “You have been set free from sin and have become slaves to righteousness” Romans 6:18). Once we come to Christ in repentance and receive forgiveness for sin, we are empowered by the Holy Spirit who comes to live within us. It is by His power that we are able to resist sinning and become slaves of righteousness.

Jesus’ disciples belong to Him and want to do the things that please Him. This means that the children of God obey Him and live in freedom from habitual sin. We can do this because Jesus has set us free from the slavery of sin (John 8:36), and thus we are no longer under its penalty of death and separation from God.

Romans 6:1-23 goes even further in this idea of a slave and his master. As Christians we aren’t to continue in habitual sin because we died to sin. Romans 6:4 says that since we have been buried and resurrected with Christ we are now able to walk in that newness of life, unlike the unbeliever who is still a slave to sin. Romans 6:6 goes on to say that since we know that our old self was crucified with Him so that our body of sin might be done away with, we should no longer be slaves to sin. And Romans 6:11 says that we are to consider ourselves dead to sin and alive to God in Christ Jesus. 

We are commanded by God to not let sin reign in our bodies, obeying its lusts, but instead we are to present ourselves to Him as instruments of righteousness (Romans 6:12-14). In verses 16-18 we’re told that we are slaves to the one we obey, either of obedience to sin or of obedience to righteousness. We are to be enslaved to God from whom we receive our gifts of sanctification and eternal life. We do this because the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord (Romans 6:23). 

The apostle Paul, the author of Romans, goes on to say that he knows how difficult it can be to not live in sin because he struggled with that even after he became a follower of Christ. This is important for all Christians to know. While we’re now set free from the penalty of sin, we still live in the presence of sin while we’re alive on this earth. And the only way we can be free from the power of sin is by the power of the Holy Spirit who is given to believers at the moment we come in faith to Christ (Ephesians 1:13-14), and this seals us in Christ as a pledge of our inheritance as God’s child.

The presence of the Holy Spirit in our life means that as we grow in our faith and come to love God ever more each day, we’ll have the strength to resist sin more and more. Through the working of the Holy Spirit we are empowered to resist sin, not give in to its temptation, and live according to God’s Word. Habitual sins will become more abhorrent to us and we’ll find ourselves not wanting to do anything that might hinder our fellowship with God. 

Romans 7:17-8:2 is a wonderful encouragement to believers because we’re told that even when we do sin, there is no longer any condemnation for those of us who are in Christ Jesus. And 1 John 1:9 reassures us that when we do sin as Christians, if we confess our daily sins to the Lord, He is faithful and righteous and will cleanse us from it in order that we might continue to live in a right relationship with Him. Throughout the book of Ephesians, the apostle Paul encourages and exhorts us to walk as children of light (Ephesians 2:1-10, 3:16-19, 4:1-6, 5:1-10), loving one another as Christ loved us, and to learn what is pleasing to the Lord and to practice it. In Ephesians 6:10-17 Paul shows us how to be strong in the Lord by putting on the full armor of God each day in order to be able to stand up against the schemes of the devil.

When we commit ourselves as followers of Christ to grow and mature in our faith by reading and studying God’s Word each day and spending time in prayer with Him, we will find ourselves more and more able to stand in the power of the Holy Spirit and resist sin. The daily victories over sin that we have in Christ will encourage and strengthen us and demonstrate in a powerful way that we are no longer slaves to sin, but are instead slaves to God.

Paul is telling us that all sin leads to death.  The wages of sin is death, but the gift of God is eternal life through Jesus Christ.  God bless you!!! :):):)

 The ultimate answer to this difficult question is that when Adam and Eve sinned (Genesis chapter 3), they brought evil, sickness, disease, and death into the world. Sin has been wreaking havoc on the human race ever since. Birth defects occur because of sin…not because of sins the parents or the baby have committed, but because of sin itself. The hard part of the question is why God allows people to be born with terrible birth defects and/or deformities. Why doesn’t God prevent birth defects from occurring?

The book of Job deals with the issue of not understanding why God allows certain things to occur. God had allowed Satan to do everything he wanted to Job except kill him. What was Job’s reaction? “Though he slay me, yet will I hope in him” (Job 13:15). “The LORD gave and the LORD has taken away; may the name of the LORD be praised” (Job 1:21). Job didn’t understand why God had allowed the things He did, but he knew that God was good and therefore continued to trust in Him. Ultimately, that should be our reaction as well. God is good, just, loving, and merciful. Often things happen to us that we simply cannot understand. However, instead of doubting God’s goodness, our reaction should be to trust Him. “Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight” (Proverbs 3:5-6).

Ultimately, the answer to this question has to be “I don’t know.” We will never be able to fully understand God and His ways. It is wrong for us to question why God allows something to occur. We simply have to trust that He is loving, good, and merciful – just like Job did – even when the evidence seems to indicate the opposite. Sickness and disease are the result of sin. God provided the “cure” for sin in sending Jesus Christ to die for us (Romans 5:8). Once we are in heaven, we will be free from sickness, disease, and death. Until that day, we will have to deal with sin, its effects, and its consequences. We can praise God, though, that He can and will use birth defects and other tragedies for our good and His glory. John 9:2-3 declares, “His disciples asked Him, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ ‘Neither this man nor his parents sinned,’ said Jesus, ‘but this happened so that the work of God might be displayed in his life.

 The concept of the “age of accountability” is that children are not held accountable by God for their sins until they reach a certain age, and that if a child dies before reaching the “age of accountability,’ that child will, by the grace and mercy of God, be granted entrance into Heaven. Is the concept of an age of accountability biblical? Is there such a thing as an “age of innocence”?

Frequently lost in the discussion regarding the age of accountability is the fact that children, no matter how young, are not “innocent” in the sense of being sinless. The Bible tells us that even if an infant or child has not committed personal sin, all people, including infants and children, are guilty before God because of inherited and imputed sin. Inherited sin is that which is passed on from our parents. In Psalm 51:5, David wrote, “Surely I was sinful at birth, sinful from the time my mother conceived me.” David recognized that even at conception, he was a sinner. The very sad fact that infants sometimes die demonstrates that even infants are impacted by Adam’s sin, since physical and spiritual death were the results of Adam’s original sin.

Each person, infant or adult, stands guilty before God; each person has offended the holiness of God. The only way God can be just and at the same time declare a person righteous is for that person to have received forgiveness by faith in Christ. Christ is the only way. John 14:6 records what Jesus said: “I am the way, and the truth, and the life; no one comes to the Father, except through Me.” Also, Peter states in Acts 4:12, “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.” Salvation is an individual choice.

What about babies and young children who never reach the ability to make this individual choice? The age of accountability is a concept that teaches those who die before reaching the age of accountability are automatically saved, by God’s grace and mercy. The age of accountability is a belief that God saves all those who die before reaching the ability to make a decision for or against Christ. Thirteen is the most common number given for the age of accountability, based on the Jewish custom that a child becomes an adult at the age of 13. However, the Bible gives no direct support to the age of 13 always being the age of accountability. It likely varies from child to child. A child has passed the age of accountability once he or she is capable of making a faith decision for or against Christ.

With the above in mind, also consider this: Christ’s death is presented as sufficient for all of mankind. First John 2:2 says Jesus is “the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” This verse is clear that Jesus’ death was sufficient for all sins, not just the sins of those who specifically have come to Him in faith. The fact that Christ’s death was sufficient for all sin would allow the possibility of God’s applying that payment to those who were never capable of believing.

The one passage that seems to identify with this topic more than any other is 2 Samuel 12:21-23. The context of these verses is that King David committed adultery with Bathsheba, with a resulting pregnancy. The prophet Nathan was sent by the Lord to inform David that because of his sin, the Lord would take the child in death. David responded to this by grieving, mourning, and praying for the child. But once the child was taken, David’s mourning ended. David’s servants were surprised to hear this. They said to King David, “What is this thing that you have done? While the child was alive, you fasted and wept; but when the child died, you arose and ate food.” David’s response was, “While the child was still alive, I fasted and wept; for I said, ‘Who knows, the LORD may be gracious to me, that the child may live.’ But now he has died; why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.” David’s response indicates that those who cannot believe are safe in the Lord. David said that he could go to the child, but that he could not bring the child back to him. Also, and just as important, David seemed to be comforted over this. In other words, David seemed to be saying that he would see the child (in heaven), though he could not bring him back.

Although it is possible that God applies Christ’s payment for sin to those who cannot believe, the Bible does not specifically say that He does this. Therefore, this is a subject about which we should not be adamant or dogmatic. God’s applying Christ’s death to those who cannot believe would seem consistent with His love and mercy. It is our position that God applies Christ’s payment for sin to young children and those who are mentally handicapped, since they were not mentally capable of understanding their sinful state and their need for the Savior, but again we cannot be dogmatic. Of this we are certain: God is loving, holy, merciful, just, and gracious. Whatever He does is always right and good.  God bless you!!! :):)

Bible outlines what will occur in “the end times” or “latter days.” Because the Bible is God’s revelation to humankind, and because God knows and controls the future (as Isaiah says above), then it stands to reason that when the Bible speaks about what will occur in the future, we can believe it. Concerning predictions about the future, the Bible says, “No prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God” (2 Peter 1:21). This truth is evident in the fact that, unlike the false prophecies made in other religions or by individuals such as Nostradamus, the Bible has never once been wrong – every time the Bible has predicted a future event, it happened exactly as Scripture said it would. Sadly, the Bible predicts a downward spiral of catastrophes, human sin, and religious apostasy before Christ returns. Paul writes, “But realize this, that in the last days difficult times will come… . Evil men and impostors will proceed from bad to worse, deceiving and being deceived” (2 Timothy 3:1, 13). The world will continue to reject God, His Word, and His people. 

Some day in the future – a day no one knows – God will end the Church Age which began in the first century on Pentecost (cf. Acts 2) with an event known as the Rapture. At that time, God removes all believers in Christ from the earth in preparation for His final judgments. Of the Rapture, Paul says, “For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. Therefore comfort one another with these words” (1 Thessalonians 4:14–18). 

The erosion of peace and increase of turmoil that precedes the Rapture will reach epic proportions when untold numbers of people disappear from the earth. Such an event will cause panic and demands for a strong leader who will have answers to all the world’s problems. Preparation for this leader has been in progress for some time, as historian Arnold Toynbee has noted, “By forcing on mankind more and more lethal weapons, and at the same time making the world more and more interdependent economically, technology has brought mankind to such a degree of distress that we are ripe for the deifying of any new Caesar who might succeed in giving the world unity and peace.” Out of a revived Roman Empire, one that is organized in a European ten-constituency fashion (cf. Daniel 7:24; Revelation 13:1), the Antichrist will arise and sign a covenant with the nation of Israel, which will officially begin God’s prophetic seven-year countdown to Christ’s second coming (cf. Daniel 9:27). 

For three and a half years, the Antichrist will reign over the earth and promise peace, but it is a false peace which will entrap the people of the earth. The Bible says, “While they are saying, ‘Peace and safety!’ then destruction will come upon them suddenly like labor pains upon a woman with child, and they will not escape” (1 Thessalonians 5:3). Wars, earthquakes, and famines will escalate (cf. Matthew 24:7) until the end of the Antichrist’s 3.5-year reign, when he will enter a rebuilt temple in Jerusalem and proclaim himself to be God and demand worship (cf. 2 Thessalonians 2:4; Matthew 24: 15). It is at that point that the true God responds to the challenge. For another 3.5 years, a Great Tribulation will occur, such as has never before been seen. Jesus predicted, “For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will. Unless those days had been cut short, no life would have been saved; but for the sake of the elect those days will be cut short” (Matthew 24:21–22).

Untold loss of life and destruction of the earth will occur during the Great Tribulation. Also, large numbers will come to faith in Christ, yet many will do so at cost of their lives. God will still be in control as He gathers the unbelieving armies of the world in order to judge them. Of this event, the prophet Joel wrote, “I will gather all the nations And bring them down to the valley of Jehoshaphat. Then I will enter into judgment with them there On behalf of My people” (Joel 3:2). John records the battle this way: “And I saw coming out of the mouth of the dragon [Satan] and out of the mouth of the beast [the Antichrist] and out of the mouth of the false prophet, three unclean spirits like frogs; for they are spirits of demons, performing signs, which go out to the kings of the whole world, to gather them together for the war of the great day of God, the Almighty… . And they gathered them together to the place which in Hebrew is called Har-Magedon” (Revelation 16:13–16). 

I have a better idea.  Why not accept Jesus into your heart right now and live for Him now while there is time.  You do not want to be left behind.  The Church will be gone to our marriage supper of the Lamb in Heaven.  There will be no one here to help you.

God created us in His own image so we can know Him personally and have a joy-filled life. He did not make us as robots to automatically love and obey Him, but gave us a will and a freedom of choice. Since the beginning of time, we have chosen to disobey God and go our own willful way. We still make this choice today. This results in separation from God and ends in misery. The Bible says that disobeying God results in being separated from Him.  Our attempts can never unite us with God. Through the ages, people have tried many ways to bridge this gap and reach God – without success.  I believe that each one of us has a little puzzle piece in each of our bodies that only the love of God can fill.  We try to fill it with all kinds of things like sex, boyfriends, children, drugs, alcohol, education, clubbing, partying and everything else that you can think of.  The thing is nothing fits right in there.  Only God can quench the longing of your soul.

³ Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” ⁴ “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second into their mother’s womb to be born!” ⁵ Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. ⁶ Flesh gives birth to flesh, but the Spirit gives birth to spirit. John 3:3-6

If you want a new life in Christ Jesus, ask Him into your heart today.  Simply pray this:  Lord Jesus Christ, I believe that you took the pain of the cross to give me new life. I ask you to come into my heart and to give me your peace and joy. I confess that I am a sinner that I have gone my own way and have done wrong. Please forgive me for my sins. I receive you now as my Lord and Savior. Please fill me with your Holy Spirit. Help me to follow you and to serve you all my life. Thank you, in Jesus name I pray, Amen.  If you prayed that prayer you are a new creature in Christ Jesus!  You are Born Again!

Next, as a new Christian it is so important that you be fed.  Christians live on the Word of God the Bible.  Jesus is the Word so if we want to grow strong as a Christian we need to spend with Him daily in the Word. You can read the Bible, I would suggest the Gospel of John to begin with.  I also love Bible.is  I listen to it on my cell phone when I am out walking.  It is a blessing to me.  You can also go to http://bible.cbn.com/#!/nlt/John/1 and sign up for their read the Bible in a year and they will e-mail you a scripture from the Old Testament and New Testament every day.  If you are reading the Bible every day you will be amazed at your growth as a Christian.  Get serious about Jesus and live for Him now while you can.  God bless you!!! 

My mother passed in 2009.  She had a living will and had MRCA in her lungs, COPD, and a microbe growing in her intestine called C-Diff.  Each thing she had could have taken her life and she struggled.  When she was asked about her living will she decided to have rescinded.  She was a loving mother and decided to put her life in the hands of God.  She didn’t want to put us in the position to tell the doctors to turn the machines off.  She left it in the hands of our Lord and we were all with her as she went into eternity.

 Euthanasia can be a very difficult issue. There are two sides that are difficult to balance. On one end, we do not want to take a person’s life into our own hands and end it prematurely. On the other end, at what point do we simply allow a person to die and take no further action to preserve life?

The overriding truth that drives the conclusion that God is opposed to euthanasia is His sovereignty. We know that physical death is inevitable (Psalm 89:48; Hebrews 9:27). However, God alone is sovereign over when and how a person’s death occurs. Job testifies in Job 30:23, “I know you will bring me down to death, to the place appointed for all the living.” Ecclesiastes 8:8a declares, “No man has power over the wind to contain it; so no one has power over the day of his death.” God has the final say over death (see also 1 Corinthians 15:26, 54-56; Hebrews 2:9, 14-15; Revelation 21:4). Euthanasia is man’s way of trying to usurp that authority from God.

Death is a natural occurrence. Sometimes God allows a person to suffer for a long time before death occurs; other times, the person’s suffering is cut short. No one enjoys suffering, but that does not make it right to determine that a person is ready to die. Often God’s purposes are made known through a person’s suffering. “When times are good, be happy; but when times are bad, consider: God has made the one as well as the other…” (Ecclesiastes 7:14). Romans 5:3 teaches that tribulations bring about perseverance. God cares about those who are crying out for death to end their suffering. God gives purpose to life even to the end. Only God knows what is best, and His timing, even in the matter of one’s death, is perfect.

At the same time, the Bible does not command us to do everything we can to keep a person alive. If a person is being kept alive only by machines, it is not immoral to turn off the machines and allow the person to die. If a person has been in a persistent vegetative state for a prolonged period of time, it would not be an offense to God to remove whatever tubes/machines that are keeping the person’s body alive. Should God desire to keep a person alive, He is perfectly capable of doing so without the help of feeding tubes and/or machines.

Making a decision like this one is very difficult and painful. It is never easy to tell a doctor to end the life support of a loved one. We should never seek to prematurely end a life, but at the same time, neither do we have to go to extraordinary means to preserve a life. The best advice to anyone facing this decision is to pray to God for wisdom (James 1:5).

The Bible tells us  that we will. God wants you to be sure! The Bible says: “I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life” (1 John 5:13). Suppose you were standing before God right now and He asked you, “Why should I let you into Heaven?” What would you say? You may not know what to reply. What you need to know is that God loves us and has provided a way that we can know for sure where we will spend eternity. The Bible states it this way: “For God so loved the world that He gave His only Son, that whoever believes in Him shall not perish but have eternal life” (John 3:16).

We have to first understand the problem that is keeping us from Heaven. The problem is this - our sinful nature keeps us from having a relationship with God. We are sinners by nature and by choice. “For all have sinned and fall short of the glory of God” (Romans 3:23). We cannot save ourselves. “For by grace are you saved, through faith, and this not of yourselves – it is the gift of God. Not by works, so that no one can boast” (Ephesians 2:8-9). We deserve death and hell. “For the wages of sin is death” (Romans 6:23).

God is holy and just and must punish sin, yet He loves us and has provided forgiveness for our sin. Jesus said: “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). Jesus died for us on the cross: “For Christ died for sins once for all, the righteous for the unrighteous to bring you to God” (1 Peter 3:18). Jesus was resurrected from the dead: “He was delivered over to death for our sins and was raised to life for our justification” (Romans 4:25).

So, back to the original question – “How can I know for sure that I will go to Heaven when I die?” The answer is this – believe in the Lord Jesus Christ and you will be saved (Acts 16:31). “To all who received Him, to those who believed in His Name, He gave the right to become children of God” (John 1:12). You can receive eternal life as a FREE gift. “The gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). You can live a full and meaningful life right now. Jesus said: “I have come that they may have life, and have it to the full” (John 10:10). You can spend eternity with Jesus in Heaven, for He promised: “And if I go and prepare a place for you, I will come back and take you to be with me that you may also be where I am” (John 14:3).

Christianity is all about Jesus Christ. Him reaching out to us and dying on the cross for our sin.  Is Christianity really unique, or is it just one of many roads on the path to Truth? Is Christianity truly unique among the many religions around the world? If it is, what makes it so? Unique among all religions, Christianity makes several claims that others do not. First, all other religions exhort man to reach up to God and grasp hold of Him through their own efforts. Christianity is the only religion where God reaches down to man. Second, other religions are systems of do’s and don’ts to appease God; whereas Christianity is a relationship with God. Third, Christianity looks to the Bible as the singular source of Truth. Finally, Christianity is based upon truly the most amazing event in all of human history—the resurrection.

As to the first issue, other forms of religion subscribe to a system of works—those we should do and those we should avoid—which will make us “good enough” to please God and merit His favor. Christianity, on the other hand, is based on the biblical principle that we can never be good enough to be in the presence of a perfect, holy God. The Mosaic Law was given to mankind to prove to us that we can’t keep it. Galatians 3 describes the purpose of the Law. It is a “tutor” or “schoolmaster” to lead us to Christ because “…by observing the law no one will be justified” (Galatians 2:16). The impossibility of keeping the Law is revealed in what Jesus called the “first and greatest commandment” in Matthew 22:37: “Love the Lord your God with all your heart and with all your soul and with all your mind.” This would meaning loving God with every fiber our being 24/7, with never a thought for ourselves, an impossible task for anyone. But rather than condemning us as law-breakers and leaving it at that, God provided a substitute—Jesus Christ—who obeyed the Law perfectly for us. By faith in Him and accepting His work on our behalf, we are justified and made righteous. Here is the crucial difference between Christianity and all other religions.

As to the second point, Christianity is not a religious system, but a relationship with God, one that He initiated and maintains. Christians believe that mankind was created specifically to have a relationship with God, but sin separates all men from Him (Romans 3:23, 5:12). Christianity teaches that Jesus Christ walked this earth, fully God, and yet fully man (Philippians 2:6-11) and died on the cross to restore the relationship that was broken by sin. After His death on the cross, Christ was buried, He rose again, and now lives at the right hand of the Father, making intercession for believers forever (Hebrews 7:25). The intimacy of this relationship is revealed in two poignant pictures. Now no longer seen as law-breakers, we have been adopted into God’s own family as His children (Ephesians 1:5). Even more intimately, believers are the very “body of Christ” of which He is the head (Ephesians 1:22-23), having been purchased by His blood (Hebrews 9:12). No other religion makes assertions that even begin to approximate this incredible truth.

Another thing that makes Christianity unique is its source of information. All religions have some sort of basis of information that outlines its beliefs and practices, but none have one source of information that makes the claims Christianity does about the Bible—it is the written Word of God, and it is infallible and inerrant and all that is necessary for faith and practice (2 Timothy 3:16). Christians believe that the Bible is the inspired—literally “God-breathed”—Word of God and that its teaching is the final authority (2 Timothy 3:16; 2 Peter 1:20-21). Though there are other religions use prophecy , none are 100% accurate, as are those in the Bible, and none of them point to someone like Jesus who made incredible claims and performed incredible deeds.

Perhaps the most defining principle of Christianity that makes it truly unique in every way and provides its fundamental basis is the resurrection of Jesus Christ. Within Christianity, the resurrection is vitally important, for without it, Christianity does not exist, and our faith is useless (1 Corinthians 15:14). It was Jesus’ resurrection that changed the lives of the disciples. After Jesus was crucified, the disciples ran and hid. But when they saw the risen Lord, they knew that all Jesus had said and done proved that He was indeed God in flesh. No other religious leader has died in full view of trained executioners, had a guarded tomb, and then rose three days later to appear to many people. The resurrection is proof of who Jesus is and that He did accomplish what He set out to do: provide the only means of redemption for mankind. Buddha did not rise from the dead. Muhammad did not rise from the dead. Confucius did not rise from the dead. Krishna did not rise from the dead. Only Jesus has physically risen from the dead, walked on water, claimed to be God, and raised others from the dead. He has conquered death. Only in Christianity do we have the person of Christ who claimed to be God, performed many miracles to prove His claim of divinity, died and rose from the dead, and claimed that He alone is “the way the truth and the life” (John 14:6) and that no one comes to the Father except through Him.  God bless you!!! :):)

You tell them how sorry you are for their loss. If they ask you what you think tell them that maybe in those last minutes before death they accepted Jesus.  Then share with them that you wouldn’t be willing to risk your eternity on that.  That you have asked Jesus into your heart to be your Lord and Savior so that you can be certain where you will spend eternity.

First, for the believer in Jesus Christ, the Bible tells us that after death believers’ souls/spirits are taken to heaven, because their sins are forgiven by having received Christ as Savior (John 3:16, 18, 36). For believers, death is to be “away from the body and at home with the Lord” (2 Corinthians 5:6-8; Philippians 1:23).

Second, for those who do not receive Jesus Christ as Savior, death means everlasting punishment. unbelievers are sent immediately to a temporary holding place, to await their final resurrection, judgment, and eternal destiny. Luke 16:22-23 describes a rich man being tormented immediately after death. Revelation 20:11-15 describes all the unbelieving dead being resurrected, judged at the great white throne, and then being cast into the lake of fire. Unbelievers, then, are not sent to hell (the lake of fire) immediately after death, but rather are in a temporary realm of judgment and condemnation. However, even though unbelievers are not instantly sent to the lake of fire, their immediate fate after death is not a pleasant one. The rich man cried out, “I am in agony in this fire” (Luke 16:24).

No one understands this better than someone in hell. A perfect example is the story of the rich man and Lazarus. Both died, and the rich man went to hell while Lazarus went to paradise (Luke 16). Of course, the rich man was aware that his sins were only committed during his lifetime. But, interestingly, he never says, “How did I end up here?” That question is never asked in hell. He does not say, “Did I really deserve this? Don’t you think this is a little extreme? A little over the top?” He only asks that someone go to his brothers who are still alive and warn them against his fate.

Like the rich man, every sinner in hell has a full realization that he deserves to be there. Each sinner has a fully informed, acutely aware, and sensitive conscience which, in hell, becomes his own tormenter. This is the experience of torture in hell—a person fully aware of his or her sin with a relentlessly accusing conscience, without relief for even one moment. The guilt of sin will produce shame and everlasting self-hatred. The rich man knew that eternal punishment for a lifetime of sins is justified and deserved. That is why he never protested or questioned being in hell.

The realities of eternal damnation, eternal hell, and eternal punishment are frightening and disturbing. But it is good that we might, indeed, be terrified. While this may sound grim, there is good news. God loves us (John 3:16) and wants us to be saved from hell (2 Peter 3:9). But because God is also just and righteous, He cannot allow our sin to go unpunished. Someone has to pay for it. In His great mercy and love, God provided His own payment for our sin. He sent His Son Jesus Christ to pay the penalty for our sins by dying on the cross for us. Jesus’ death was an infinite death because He is the infinite God/man, paying our infinite sin debt, so that we would not have to pay it in hell for eternity (2 Corinthians 5:21). If we confess our sin and place our faith in Christ, asking for God’s forgiveness based on Christ’s sacrifice, we are saved, forgiven, cleansed, and promised an eternal home in heaven. God loved us so much that He provided the means for our salvation, but if we reject His gift of eternal life, we will face the eternal consequences of that decision.  God bless you!!! :):)