Here is another great Hal Lindsey Prophecy Update for the week ending July 18,  2014… He talks about what is happening in Israel.  He tells the truth about what is really happening.  Great End –Time News As We Move Ever Closer To The Rapture of the Church… Maranatha!!!

HAS JOHN PIPER LOST HIS MIND?

I found this article from Sola Sisters and I wanted to share it with you all.  I have been having my doubt about John Piper and he is one that I can no longer get behind his teaching.  Here is the article from Sola sister and I agree with them.

So said my sister in a phone call shortly after the start of this year’s Passion Conference, taking place now in Atlanta, GA (Jan 1-4). I’m sure she said this with all due respect to Dr. Piper, who has long been looked to as a solid teacher of the Reformed tradition. And yet in recent years, Dr. Piper has gone about giving his stamp of approval to various and sundry teachers, many of them solid and trustworthy, but some of them quite dangerous.

This stamp of approval first reared its ugly head when Dr. Piper brought out a young whippersnapper named Mark Driscoll as his keynote speaker at a Desiring God conference, years ago. In 2006, to be exact. This was the same Driscoll who went on later to shock us with his pornographic divinations and his fascist like handling of church members.  And yet, no public rebuking or distancing has gone on, that I know of, between Dr. Piper and his protégé .

Then Rick Warren got Dr. Piper’s stamp of approval at the 2010 Desiring God Conference. Yes, that’s right, Rick Warren. To paraphrase my friend Pastor Bob DeWaay, what made this particular alliance so very shocking was that Dr. Piper, who has long been regarded as one of the faithful few guarding the flock against false teaching was the very one who had opened the pen gate and ushered the wolf (Warren) right into the fold of his Desiring God conference.

“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.” Matthew 7:15

“But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned!” Gal 1:8

“Watch yourselves, so that you may not lose what we have worked for, but may win a full reward. Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, for whoever greets him takes part in his wicked works.” 2 John 1:8-11

“I urge you, brothers, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them.” Romans 16:17

Then, out came the approval stamp again at last year’s Passion 2012 Conference, when Dr. Piper stood benignly by on stage as Louie Giglio exhorted the audience members to “(hear) the voice of God speak,” during a Lectio Divina-ish type mystical exercise.

And now we have this year’s Passion 2013 Conference, currently underway in Atlanta, GA, at which John Piper is sharing the stage with false teachers Jesus Culture. Don’t know who Jesus Culture is? Oh well, let me fill you in: Jesus Culture is an offshoot group out of Bill Johnson’s heretical Bethel Church in Redding, CA. That’s right, the same Bill Johnson of the glory dust and the angel feathers fame.

“For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.” Titus 1:7-9

 

So why doesn’t Dr. Piper storm out on the stage like a man on fire and rebuke this madness? Or, he could leave the conference and write an eloquent and heartfelt apology for his part in confusing the flock in his care by knowingly linking with false teachers.  I’d be all for that. And yes, I get that he’s just a man, and no man is perfect. I’m not expecting perfection, but what I do desire to see is him seriously taking to heart the admonition in Scripture that not all should teach because those who do are judged more strictly (James 3:1). BUT, if Dr. Piper is unwilling to repent of going around giving false teachers his stamp of approval, then maybe one of our Godly pastors could fly to Minneapolis and wrestle the stamp away from him to keep him from further harming the flock. Just a thought.

 

 

Source:By Christian Research Network contributor Christine Pack of Sola Sisters

This is a repost of an original article on Sola Sisters

This is a new group of videos I am starting tonight with (#7) by Pastor Barry Stagner and Don Stewart on the Book of Revelation. I hope that you enjoy it as much as I did…  Learning so much about the times we are living in right now!!!   Maranatha!!!

MYTH vs FACT ARAB - ISRAELI CONFLICT
MYTH
“The Jews have no claim to the land they call Israel.”
FACT
A common misperception is that all the Jews were forced into the Diaspora by the Romans after the destruction of the Second Temple in Jerusalem in the year 70 C.E. and then, 1,800 years later, the Jews suddenly returned to Palestine demanding their country back. In reality, the Jewish people have maintained ties to their historic homeland for more than 3,700 years.
 
The Jewish people base their claim to the Land of Israel on at least four premises: 
1) the Jewish people settled and developed the land; 
2) the international community granted political sovereignty in Palestine to the Jewish people; 
3) the territory was captured in defensive wars and 
4) God promised the land to the patriarch Abraham.
 
Even after the destruction of the Second Temple in Jerusalem, and the beginning of the exile, Jewish life in the Land of Israel continued and often flourished. Large communities were reestablished in Jerusalem and Tiberias by the ninth century. In the 11th century, Jewish communities grew in Rafah, Gaza, Ashkelon, Jaffa and Caesarea. TheCrusaders massacred many Jews during the 12th century, but the community rebounded in the next two centuries as large numbers of rabbis and Jewish pilgrims immigrated to Jerusalem and the Galilee. Prominent rabbis established communities in Safed, Jerusalem and elsewhere during the next 300 years.
 
By the early 19th century—years before the birth of the modern Zionist movement—more than 10,000 Jews lived throughout what is today Israel. The 78 years of nation-building, beginning in 1870, culminated in the reestablishment of the Jewish State.
 
Israel’s international “birth certificate” was validated by the promise of the Bible; uninterrupted Jewish settlement from the time of Joshua onward; the Balfour Declaration of 1917; the League of Nations Mandate, which incorporated the Balfour Declaration; the United Nations partition resolution of 1947; Israel’s admission to the UNin 1949; the recognition of Israel by most other states; and, most of all, the society created by Israel’s people in decades of thriving, dynamic national existence.
 
“Nobody does Israel any service by proclaiming its ‘right to exist.’ Israel’s right to exist, like that of the United States, Saudi Arabia and 152 other states, is axiomatic and unreserved. Israel’s legitimacy is not suspended in midair awaiting acknowledgement. . . .There is certainly no other state, big or small, young or old, that would consider mere recognition of its ‘right to exist’ a favor, or a negotiable concession.”
Abba Eban 
MYTH
“Palestine was always an Arab country.”
FACT
The term “Palestine” is believed to be derived from the Philistines, an Aegean people who, in the 12th CenturyB.C.E., settled along the Mediterranean coastal plain of what are now Israel and the Gaza Strip. In the second century C.E., after crushing the last Jewish revolt, the Romans first applied the name Palaestina to Judea (the southern portion of what is now called the West Bank) in an attempt to minimize Jewish identification with the land of Israel. The Arabic word Filastin is derived from this Latin name. 
 Map of British Mandate

The Hebrews entered the Land of Israel about 1300 B.C.E., living under a tribal confederation until being united under the first monarch, King Saul. The second king, David, established Jerusalem as the capital around 1000 B.C.E. David’s son, Solomon, built the Temple soon thereafter and consolidated the military, administrative and religious functions of the kingdom. The nation was divided under Solomon’s son, with the northern kingdom (Israel) lasting until 722 B.C.E., when the Assyrians destroyed it, and the southern kingdom (Judah) surviving until the Babylonian conquest in 586 B.C.E. The Jewish people enjoyed brief periods of sovereignty afterward until most Jews were finally driven from their homeland in 135 C.E.
 
Jewish independence in the Land of Israel lasted for more than 400 years. This is much longer than Americans have enjoyed independence in what has become known as the United States. In fact, if not for foreign conquerors, Israel would be more than 3,000 years old today.
 
Palestine was never an exclusively Arab country, although Arabic gradually became the language of most of the population after the Muslim invasions of the seventh century. No independent Arab or Palestinian state ever existed in Palestine. When the distinguished Arab-American historian, Princeton University Prof. Philip Hitti, testified against partition before theAnglo-American Committee in 1946, he said: “There is no such thing as ‘Palestine’ in history, absolutely not.” 
Prior to partition, Palestinian Arabs did not view themselves as having a separate identity. When the First Congress of Muslim-Christian Associations met in Jerusalem in February 1919 to choose Palestinian representatives for the Paris Peace Conference, the following resolution was adopted:
 
We consider Palestine as part of Arab Syria, as it has never been separated from it at any time. We are connected with it by national, religious, linguistic, natural, economic and geographical bonds. In 1937, a local Arab leader, Auni Bey Abdul-Hadi, told the Peel Commission, which ultimately suggested the partition of Palestine: “There is no such country as Palestine! ‘Palestine’ is a term the Zionists invented! There is no Palestine in the Bible. Our country was for centuries part of Syria.”  The representative of the Arab Higher Committee to the United Nations echoed this view in a statement to the General Assembly in May 1947, which said Palestine was part of the Province of Syria and the Arabs of Palestine did not comprise a separate political entity. A few years later, Ahmed Shuqeiri, later the chairman of the PLO, told the Security Council: “It is common knowledge that Palestine is nothing but southern Syria.” 
 
Palestinian Arab nationalism is largely a post-World War I phenomenon that did not become a significant political movement until after the 1967 Six-Day War.
 
MYTH
“The Palestinians are descendants of the Canaanites and were in Palestine long before the Jews.”
 
FACT
Palestinian claims to be related to the Canaanites are a recent phenomenon and contrary to historical evidence. The Canaanites disappeared from the face of the earth three millennia ago, and no one knows if any of their descendants survived or, if they did, who they would be.
 
Sherif Hussein, the guardian of the Islamic Holy Places in Arabia, said the Palestinians’ ancestors had only been in the area for 1,000 years.  Even the Palestinians themselves have acknowledged their association with the region came long after the Jews. In testimony before the Anglo-American Committee in 1946, for example, they claimed a connection to Palestine of more than 1,000 years, dating back no further than the conquest of Muhammad’sfollowers in the 7th century. Over the last 2,000 years, there have been massive invasions (e.g., the Crusades) that killed off most of the local people, migrations, the plague, and other manmade or natural disasters. The entire local population was replaced many times over. During the British mandate alone, more than 100,000 Arabs emigrated from neighboring countries and are today considered Palestinians.
 
By contrast, no serious historian questions the more than 3,000-year-old Jewish connection to the Land of Israel, or the modern Jewish people’s relation to the ancient Hebrews.
MYTH
“The Balfour Declaration did not give Jews the right to a homeland in Palestine.”
FACT
In 1917, Britain issued the Balfour Declaration:
 
His Majesty’s Government views with favor the establishment in Palestine of a national home for the Jewish people, and will use their best endeavors to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine or the rights and political status enjoyed by Jews in any other country.
 
The Mandate for Palestine included the Balfour Declaration. It specifically referred to “the historical connections of the Jewish people with Palestine” and to the moral validity of “reconstituting their National Home in that country.” The term “reconstituting” shows recognition of the fact that Palestine had been the Jews’ home. Furthermore, the British were instructed to “use their best endeavors to facilitate” Jewish immigration, to encourage settlement on the land and to “secure” the Jewish National Home. The word “Arab” does not appear in the Mandatory award. 
 
The Mandate was formalized by the 52 governments at the League of Nations on July 24, 1922.
MYTH
“Arabs in Palestine suffered because of Jewish settlement.”
FACT
For many centuries, Palestine was a sparsely populated, poorly cultivated and widely-neglected expanse of eroded hills, sandy deserts and malarial marshes. As late as 1880, the American consul in Jerusalem reported the area was continuing its historic decline. “The population and wealth of Palestine has not increased during the last forty years,” he said. 
 
The Report of the Palestine Royal Commission quotes an account of the Maritime Plain in 1913:
 
The road leading from Gaza to the north was only a summer track suitable for transport by camels and carts . . . ​no orange groves, orchards or vineyards were to be seen until one reached [the Jewish village of] Yabna [Yavne]. . . . Houses were all of mud. No windows were anywhere to be seen. . . . The ploughs used were of wood. . . . The yields were very poor. . . . The sanitary conditions in the village were horrible. Schools did not exist. . . . The western part, towards the sea, was almost a desert. . . . The villages in this area were few and thinly populated. Many ruins of villages were scattered over the area, as owing to the prevalence of malaria, many villages were deserted by their inhabitants. 
 
Surprisingly, many people who were not sympathetic to the Zionist cause believed the Jews would improve the condition of Palestinian Arabs. For example, Dawood Barakat, editor of the Egyptian paper Al-Ahram, wrote: “It is absolutely necessary that an entente be made between the Zionists and Arabs, because the war of words can only do evil. The Zionists are necessary for the country: The money which they will bring, their knowledge and intelligence, and the industriousness which characterizes them will contribute without doubt to the regeneration of the country.” 
 
Even a leading Arab nationalist believed the return of the Jews to their homeland would help resuscitate the country. According to Sherif Hussein, the guardian of the Islamic Holy Places in Arabia:
 
The resources of the country are still virgin soil and will be developed by the Jewish immigrants. One of the most amazing things until recent times was that the Palestinian used to leave his country, wandering over the high seas in every direction. His native soil could not retain a hold on him, though his ancestors had lived on it for 1000 years. At the same time we have seen the Jews from foreign countries streaming to Palestine from Russia, Germany, Austria, Spain, America. The cause of causes could not escape those who had a gift of deeper insight. They knew that the country was for its original sons (abna’ihi-l-asliyin), for all their differences, a sacred and beloved homeland. The return of these exiles (jaliya) to their homeland will prove materially and spiritually [to be] an experimental school for their brethren who are with them in the fields, factories, trades and in all things connected with toil and labor.
 
As Hussein foresaw, the regeneration of Palestine, and the growth of its population, came only after Jews returned in massive numbers.
 
“Mark Twain, who visited Palestine in 1867, described it as: “. . . a desolate country whose soil is rich enough, but is given over wholly to weeds—a silent mournful expanse. . . . A desolation is here that not even imagination can grace with the pomp of life and action. . . . We never saw a human being on the whole route. . . . There was hardly a tree or a shrub anywhere. Even the olive and the cactus, those fast friends of the worthless soil, had almost deserted the country.”  

 
MYTH
“Zionism is racism.”
FACT
In 1975, the UN General Assembly adopted a resolution slandering Zionism by equating it with racism. Zionism is the national liberation movement of the Jewish people, which holds that Jews, like any other nation, are entitled to a homeland.
 
History has demonstrated the need to ensure Jewish security through a national homeland. Zionism recognizes that Jewishness is defined by shared origin, religion, culture and history. The realization of the Zionist dream is exemplified by nearly six million Jews, from more than 100 countries, who are Israeli citizens.
 
Israel’s Law of Return grants automatic citizenship to Jews, but non-Jews are also eligible to become citizens under naturalization procedures similar to those in other countries. Israel’s policy is not unique; many other countries, including Germany, Greece, Ireland and Finland have special categories of people who are entitled to citizenship.
 
More than one million Muslim and Christian Arabs, Druze, Baha’is, Circassians and other ethnic groups also are represented in Israel’s population. The presence in Israel of thousands of Jews from Ethiopia, Yemen and India is the best refutation of the calumny against Zionism. In a series of historic airlifts, labeled Operations Moses (1984), Joshua (1985) and Solomon (1991), Israel rescued more than 20,000 members of the ancient Ethiopian Jewish community.
 
Zionism does not discriminate against anyone. Israel’s open and democratic character, and its scrupulous protection of the religious and political rights of Christians and Muslims, rebut the charge of exclusivity. Moreover, anyone—Jew or non-Jew, Israeli, American, or Chinese, black, white, or purple—can be a Zionist.
 
By contrast, the Arab states define citizenship strictly by native parentage. It is almost impossible to become a naturalized citizen in Arab states such as Algeria, Saudi Arabia and Kuwait. Several Arab nations have laws that facilitate the naturalization of foreign Arabs, with the specific exception of Palestinians. Jordan, on the other hand, instituted its own “law of return” in 1954, according citizenship to all former residents of Palestine, except for Jews.
 
The 1975 UN resolution was part of the Soviet-Arab Cold War anti-Israel campaign. Almost all the former non-Arab supporters of the resolution have apologized and changed their positions. When the General Assembly voted to repeal the resolution in 1991, only some Arab and Muslim states, as well as Cuba, North Korea and Vietnam were opposed.
Writing after “Operation Moses” was revealed, William Safire noted:
“. . . For the first time in history, thousands of black people are being brought to a country not in chains but in dignity, not as slaves but as citizens.” 
 
MYTH
“The Zionists could have chosen another country besides Palestine.”
FACT
In the late 19th century, the rise of anti-Semitism led to a resurgence of pogroms in Russia and Eastern Europe, shattering promises of equality and tolerance. This stimulated Jewish immigration to Palestine from Europe.
 
Simultaneously, a wave of Jews immigrated to Palestine from Yemen, Morocco, Iraq and Turkey. These Jews were unaware of Theodor -Herzl’s political Zionism or of European pogroms. They were motivated by the centuries-old dream of the “Return to Zion” and a fear of intolerance. Upon hearing that the gates of Palestine were open, they braved the hardships of travel and went to the Land of Israel.
 
The Zionist ideal of a return to Israel has profound religious roots. Many Jewish prayers speak of Jerusalem, Zion and the Land of Israel. The injunction not to forget Jerusalem, the site of the Temple, is a major tenet of Judaism. The Hebrew language, the Torah, laws in the Talmud, the Jewish calendar and Jewish holidays and festivals all originated in Israel and revolve around its seasons and conditions. Jews pray toward Jerusalem and recite the words “next year in Jerusalem” every Passover. Jewish religion, culture and history make clear that it is only in the land of Israel that the Jewish commonwealth can be built.
 
In 1897, Jewish leaders formally organized the Zionist political movement, calling for the restoration of the Jewish national home in Palestine, where Jews could find sanctuary and self-determination, and work for the renascence of their civilization and culture.
MYTH
“Herzl himself proposed Uganda as the Jewish state as an alternative to Palestine.”
FACT
Theodor Herzl sought support from the great powers for the creation of a Jewish homeland. He turned to Great Britain, and met with Joseph Chamberlain, the British colonial secretary and others. The British agreed, in principle, to permit Jewish settlement in East Africa.
At the Sixth Zionist Congress at Basle on August 26, 1903, Herzl proposed the British Uganda Program as atemporary emergency refuge for Jews in Russia in immediate danger. While Herzl made it clear that this program would not affect the ultimate aim of Zionism, a Jewish entity in the Land of Israel, the proposal aroused a storm of protest at the Congress and nearly led to a split in the Zionist movement. The Uganda Program, which never had much support, was formally rejected by the Zionist movement at the Seventh Zionist Congress in 1905.
MYTH
“The Arabs saw the Balfour Declaration as a betrayal of their rights.”
FACT
Emir Faisal, son of Sherif Hussein, the leader of the Arab revolt against the Turks, signed an agreement with Chaim Weizmann and other Zionist leaders during the 1919 Paris Peace Conference. It acknowledged the “racial kinship and ancient bonds existing between the Arabs and the Jewish people” and concluded that “the surest means of working out the consummation of their national aspirations is through the closest possible collaboration in the development of the Arab states and Palestine.” Furthermore, the agreement looked to the fulfillment of the Balfour Declaration and called for all necessary measures “ . . . ​to encourage and stimulate immigration of Jews into Palestine on a large scale, and as quickly as possible to settle Jewish immigrants upon the land through closer settlement and intensive cultivation of the soil.” 
 
Faisal had conditioned his acceptance of the Balfour Declaration on the fulfillment of British wartime promises of independence to the Arabs. These were not kept.
 
Critics dismiss the Weizmann-Faisal agreement because it was never enacted; however, the fact that the leader of the Arab nationalist movement and the Zionist movement could reach an understanding is significant because it demonstrated that Jewish and Arab aspirations were not necessarily mutually exclusive.
 
"Our settlers do not come here as do the colonists from the Occident to have natives do their work for them; they themselves set their shoulders to the plow and they spend their strength and their blood to make the land fruitful. But it is not only for ourselves that we desire its fertility. The Jewish farmers have begun to teach their brothers, the Arab farmers, to cultivate the land more intensively; we desire to teach them further: together with them we want to cultivate the land—to ‘serve’ it, as the Hebrew has it. The more fertile this soil becomes, the more space there will be for us and for them. We have no desire to dispossess them: we want to live with them.”
Martin Buber
 
 
MYTH
“The Zionists were colonialist tools of Western imperialism.”
FACT
“Colonialism means living by exploiting others,” Yehoshofat Harkabi has written. “But what could be further from colonialism than the idealism of city-dwelling Jews who strive to become farmers and laborers and to live by their own work?”  
 
Moreover, as British historian Paul Johnson noted, Zionists were hardly tools of imperialists given the powers’ general opposition to their cause. “Everywhere in the West, the foreign offices, defense ministries and big business were against the Zionists.”
  
Emir Faisal also saw the Zionist movement as a companion to the Arab nationalist movement, fighting against imperialism, as he explained in a letter to Harvard law professor and future Supreme Court Justice Felix Frankfurter on March 3, 1919, one day after Chaim Weizmann presented the Zionist case to the Paris conference. Faisal wrote:
 
The Arabs, especially the educated among us, look with deepest sympathy on the Zionist movement. . . . We will wish the Jews a hearty welcome home. . . . We are working together for a reformed and revised Near East and our two movements complete one another. The Jewish movement is nationalist and not imperialist. And there is room in Syria for us both. Indeed, I think that neither can be a real success without the other (emphasis added). 
 
In the 1940s, the Jewish underground movements waged an anti—colonial war against the British. The Arabs, meanwhile, were concerned primarily with fighting the Jews rather than expelling the British imperialists.
 
MYTH
“The British promised the Arabs independence in Palestine.”
FACT
The central figure in the Arab nationalist movement at the time of World War I was Hussein ibn ‘Ali, the Sherif of Mecca in 1908. As Sherif, Hussein was responsible for the custody of Islam’s shrines in the Hejaz and was one of the Muslims’ spiritual leaders.
 
In July 1915, Hussein sent a letter to Sir Henry MacMahon, the High Commissioner for Egypt, informing him of the terms for Arab participation in the war against the Turks. The letters between Hussein and MacMahon that followed outlined the areas that Britain was prepared to cede to the Arabs in exchange for their help.
 
The Hussein-MacMahon correspondence conspicuously fails to mention Palestine. The British argued the omission had been intentional, thereby justifying their refusal to grant the Arabs independence in Palestine after the war. MacMahon explained:
 
I feel it my duty to state, and I do so definitely and emphatically, that it was not intended by me in giving this pledge to King Hussein to include Palestine in the area in which Arab independence was promised. I also had every reason to believe at the time that the fact that Palestine was not included in my pledge was well understood by King Hussein.  


Source: http://www.jewishvirtuallibrary.org/jsource/myths3/MFroots.html

MYTH vs FACT ARAB - ISRAELI CONFLICT

MYTH

“The Jews have no claim to the land they call Israel.”

FACT

A common misperception is that all the Jews were forced into the Diaspora by the Romans after the destruction of the Second Temple in Jerusalem in the year 70 C.E. and then, 1,800 years later, the Jews suddenly returned to Palestine demanding their country back. In reality, the Jewish people have maintained ties to their historic homeland for more than 3,700 years.

 

The Jewish people base their claim to the Land of Israel on at least four premises:

1) the Jewish people settled and developed the land;

2) the international community granted political sovereignty in Palestine to the Jewish people;

3) the territory was captured in defensive wars and

4) God promised the land to the patriarch Abraham.

 

Even after the destruction of the Second Temple in Jerusalem, and the beginning of the exile, Jewish life in the Land of Israel continued and often flourished. Large communities were reestablished in Jerusalem and Tiberias by the ninth century. In the 11th century, Jewish communities grew in Rafah, GazaAshkelonJaffa and Caesarea. TheCrusaders massacred many Jews during the 12th century, but the community rebounded in the next two centuries as large numbers of rabbis and Jewish pilgrims immigrated to Jerusalem and the Galilee. Prominent rabbis established communities in SafedJerusalem and elsewhere during the next 300 years.

 

By the early 19th century—years before the birth of the modern Zionist movement—more than 10,000 Jews lived throughout what is today Israel. The 78 years of nation-building, beginning in 1870, culminated in the reestablishment of the Jewish State.

 

Israel’s international “birth certificate” was validated by the promise of the Bible; uninterrupted Jewish settlement from the time of Joshua onward; the Balfour Declaration of 1917; the League of Nations Mandate, which incorporated the Balfour Declaration; the United Nations partition resolution of 1947; Israel’s admission to the UNin 1949; the recognition of Israel by most other states; and, most of all, the society created by Israel’s people in decades of thriving, dynamic national existence.

 

“Nobody does Israel any service by proclaiming its ‘right to exist.’ Israel’s right to exist, like that of the United States, Saudi Arabia and 152 other states, is axiomatic and unreserved. Israel’s legitimacy is not suspended in midair awaiting acknowledgement. . . .There is certainly no other state, big or small, young or old, that would consider mere recognition of its ‘right to exist’ a favor, or a negotiable concession.”

Abba Eban 


MYTH

“Palestine was always an Arab country.”

FACT

The term “Palestine” is believed to be derived from the Philistines, an Aegean people who, in the 12th CenturyB.C.E., settled along the Mediterranean coastal plain of what are now Israel and the Gaza Strip. In the second century C.E., after crushing the last Jewish revolt, the Romans first applied the name Palaestina to Judea (the southern portion of what is now called the West Bank) in an attempt to minimize Jewish identification with the land of Israel. The Arabic word Filastin is derived from this Latin name. 

 Map of British Mandate

The Hebrews entered the Land of Israel about 1300 B.C.E., living under a tribal confederation until being united under the first monarch, King Saul. The second king, David, established Jerusalem as the capital around 1000 B.C.E. David’s son, Solomon, built the Temple soon thereafter and consolidated the military, administrative and religious functions of the kingdom. The nation was divided under Solomon’s son, with the northern kingdom (Israel) lasting until 722 B.C.E., when the Assyrians destroyed it, and the southern kingdom (Judah) surviving until the Babylonian conquest in 586 B.C.E. The Jewish people enjoyed brief periods of sovereignty afterward until most Jews were finally driven from their homeland in 135 C.E.

 

Jewish independence in the Land of Israel lasted for more than 400 years. This is much longer than Americans have enjoyed independence in what has become known as the United States. In fact, if not for foreign conquerors, Israel would be more than 3,000 years old today.

 

Palestine was never an exclusively Arab country, although Arabic gradually became the language of most of the population after the Muslim invasions of the seventh century. No independent Arab or Palestinian state ever existed in Palestine. When the distinguished Arab-American historian, Princeton University Prof. Philip Hitti, testified against partition before theAnglo-American Committee in 1946, he said: “There is no such thing as ‘Palestine’ in history, absolutely not.”

Prior to partition, Palestinian Arabs did not view themselves as having a separate identity. When the First Congress of Muslim-Christian Associations met in Jerusalem in February 1919 to choose Palestinian representatives for the Paris Peace Conference, the following resolution was adopted:

 

We consider Palestine as part of Arab Syria, as it has never been separated from it at any time. We are connected with it by national, religious, linguistic, natural, economic and geographical bonds. In 1937, a local Arab leader, Auni Bey Abdul-Hadi, told the Peel Commission, which ultimately suggested the partition of Palestine: “There is no such country as Palestine! ‘Palestine’ is a term the Zionists invented! There is no Palestine in the Bible. Our country was for centuries part of Syria.”  The representative of the Arab Higher Committee to the United Nations echoed this view in a statement to the General Assembly in May 1947, which said Palestine was part of the Province of Syria and the Arabs of Palestine did not comprise a separate political entity. A few years later, Ahmed Shuqeiri, later the chairman of the PLO, told the Security Council: “It is common knowledge that Palestine is nothing but southern Syria.” 

 

Palestinian Arab nationalism is largely a post-World War I phenomenon that did not become a significant political movement until after the 1967 Six-Day War.

 


MYTH

“The Palestinians are descendants of the Canaanites and were in Palestine long before the Jews.”

 

FACT

Palestinian claims to be related to the Canaanites are a recent phenomenon and contrary to historical evidence. The Canaanites disappeared from the face of the earth three millennia ago, and no one knows if any of their descendants survived or, if they did, who they would be.

 

Sherif Hussein, the guardian of the Islamic Holy Places in Arabia, said the Palestinians’ ancestors had only been in the area for 1,000 years.  Even the Palestinians themselves have acknowledged their association with the region came long after the Jews. In testimony before the Anglo-American Committee in 1946, for example, they claimed a connection to Palestine of more than 1,000 years, dating back no further than the conquest of Muhammad’sfollowers in the 7th century. Over the last 2,000 years, there have been massive invasions (e.g., the Crusades) that killed off most of the local people, migrations, the plague, and other manmade or natural disasters. The entire local population was replaced many times over. During the British mandate alone, more than 100,000 Arabs emigrated from neighboring countries and are today considered Palestinians.

 

By contrast, no serious historian questions the more than 3,000-year-old Jewish connection to the Land of Israel, or the modern Jewish people’s relation to the ancient Hebrews.


MYTH

“The Balfour Declaration did not give Jews the right to a homeland in Palestine.”

FACT

In 1917, Britain issued the Balfour Declaration:

 

His Majesty’s Government views with favor the establishment in Palestine of a national home for the Jewish people, and will use their best endeavors to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine or the rights and political status enjoyed by Jews in any other country.

 

The Mandate for Palestine included the Balfour Declaration. It specifically referred to “the historical connections of the Jewish people with Palestine” and to the moral validity of “reconstituting their National Home in that country.” The term “reconstituting” shows recognition of the fact that Palestine had been the Jews’ home. Furthermore, the British were instructed to “use their best endeavors to facilitate” Jewish immigration, to encourage settlement on the land and to “secure” the Jewish National Home. The word “Arab” does not appear in the Mandatory award. 

 

The Mandate was formalized by the 52 governments at the League of Nations on July 24, 1922.


MYTH

“Arabs in Palestine suffered because of Jewish settlement.”

FACT

For many centuries, Palestine was a sparsely populated, poorly cultivated and widely-neglected expanse of eroded hills, sandy deserts and malarial marshes. As late as 1880, the American consul in Jerusalem reported the area was continuing its historic decline. “The population and wealth of Palestine has not increased during the last forty years,” he said. 

 

The Report of the Palestine Royal Commission quotes an account of the Maritime Plain in 1913:

 

The road leading from Gaza to the north was only a summer track suitable for transport by camels and carts . . . ​no orange groves, orchards or vineyards were to be seen until one reached [the Jewish village of] Yabna [Yavne]. . . . Houses were all of mud. No windows were anywhere to be seen. . . . The ploughs used were of wood. . . . The yields were very poor. . . . The sanitary conditions in the village were horrible. Schools did not exist. . . . The western part, towards the sea, was almost a desert. . . . The villages in this area were few and thinly populated. Many ruins of villages were scattered over the area, as owing to the prevalence of malaria, many villages were deserted by their inhabitants. 

 

Surprisingly, many people who were not sympathetic to the Zionist cause believed the Jews would improve the condition of Palestinian Arabs. For example, Dawood Barakat, editor of the Egyptian paper Al-Ahram, wrote: “It is absolutely necessary that an entente be made between the Zionists and Arabs, because the war of words can only do evil. The Zionists are necessary for the country: The money which they will bring, their knowledge and intelligence, and the industriousness which characterizes them will contribute without doubt to the regeneration of the country.” 

 

Even a leading Arab nationalist believed the return of the Jews to their homeland would help resuscitate the country. According to Sherif Hussein, the guardian of the Islamic Holy Places in Arabia:

 

The resources of the country are still virgin soil and will be developed by the Jewish immigrants. One of the most amazing things until recent times was that the Palestinian used to leave his country, wandering over the high seas in every direction. His native soil could not retain a hold on him, though his ancestors had lived on it for 1000 years. At the same time we have seen the Jews from foreign countries streaming to Palestine from Russia, Germany, Austria, Spain, America. The cause of causes could not escape those who had a gift of deeper insight. They knew that the country was for its original sons (abna’ihi-l-asliyin), for all their differences, a sacred and beloved homeland. The return of these exiles (jaliya) to their homeland will prove materially and spiritually [to be] an experimental school for their brethren who are with them in the fields, factories, trades and in all things connected with toil and labor.

 

As Hussein foresaw, the regeneration of Palestine, and the growth of its population, came only after Jews returned in massive numbers.

 

“Mark Twain, who visited Palestine in 1867, described it as: “. . . a desolate country whose soil is rich enough, but is given over wholly to weeds—a silent mournful expanse. . . . A desolation is here that not even imagination can grace with the pomp of life and action. . . . We never saw a human being on the whole route. . . . There was hardly a tree or a shrub anywhere. Even the olive and the cactus, those fast friends of the worthless soil, had almost deserted the country.” 



 

MYTH

“Zionism is racism.”

FACT

In 1975, the UN General Assembly adopted a resolution slandering Zionism by equating it with racism. Zionism is the national liberation movement of the Jewish people, which holds that Jews, like any other nation, are entitled to a homeland.

 

History has demonstrated the need to ensure Jewish security through a national homeland. Zionism recognizes that Jewishness is defined by shared origin, religion, culture and history. The realization of the Zionist dream is exemplified by nearly six million Jews, from more than 100 countries, who are Israeli citizens.

 

Israel’s Law of Return grants automatic citizenship to Jews, but non-Jews are also eligible to become citizens under naturalization procedures similar to those in other countries. Israel’s policy is not unique; many other countries, including Germany, Greece, Ireland and Finland have special categories of people who are entitled to citizenship.

 

More than one million Muslim and Christian Arabs, DruzeBaha’isCircassians and other ethnic groups also are represented in Israel’s population. The presence in Israel of thousands of Jews from Ethiopia, Yemen and India is the best refutation of the calumny against Zionism. In a series of historic airlifts, labeled Operations Moses (1984), Joshua (1985) and Solomon (1991), Israel rescued more than 20,000 members of the ancient Ethiopian Jewish community.

 

Zionism does not discriminate against anyone. Israel’s open and democratic character, and its scrupulous protection of the religious and political rights of Christians and Muslims, rebut the charge of exclusivity. Moreover, anyone—Jew or non-Jew, Israeli, American, or Chinese, black, white, or purple—can be a Zionist.

 

By contrast, the Arab states define citizenship strictly by native parentage. It is almost impossible to become a naturalized citizen in Arab states such as AlgeriaSaudi Arabia and Kuwait. Several Arab nations have laws that facilitate the naturalization of foreign Arabs, with the specific exception of PalestiniansJordan, on the other hand, instituted its own “law of return” in 1954, according citizenship to all former residents of Palestine, except for Jews.

 

The 1975 UN resolution was part of the Soviet-Arab Cold War anti-Israel campaign. Almost all the former non-Arab supporters of the resolution have apologized and changed their positions. When the General Assembly voted to repeal the resolution in 1991, only some Arab and Muslim states, as well as Cuba, North Korea and Vietnam were opposed.

Writing after “Operation Moses” was revealed, William Safire noted:

“. . . For the first time in history, thousands of black people are being brought to a country not in chains but in dignity, not as slaves but as citizens.” 

 


MYTH

“The Zionists could have chosen another country besides Palestine.”

FACT

In the late 19th century, the rise of anti-Semitism led to a resurgence of pogroms in Russia and Eastern Europe, shattering promises of equality and tolerance. This stimulated Jewish immigration to Palestine from Europe.

 

Simultaneously, a wave of Jews immigrated to Palestine from Yemen, Morocco, Iraq and Turkey. These Jews were unaware of Theodor -Herzl’s political Zionism or of European pogroms. They were motivated by the centuries-old dream of the “Return to Zion” and a fear of intolerance. Upon hearing that the gates of Palestine were open, they braved the hardships of travel and went to the Land of Israel.

 

The Zionist ideal of a return to Israel has profound religious roots. Many Jewish prayers speak of Jerusalem, Zion and the Land of Israel. The injunction not to forget Jerusalem, the site of the Temple, is a major tenet of Judaism. The Hebrew language, the Torah, laws in the Talmud, the Jewish calendar and Jewish holidays and festivals all originated in Israel and revolve around its seasons and conditions. Jews pray toward Jerusalem and recite the words “next year in Jerusalem” every Passover. Jewish religion, culture and history make clear that it is only in the land of Israel that the Jewish commonwealth can be built.

 

In 1897, Jewish leaders formally organized the Zionist political movement, calling for the restoration of the Jewish national home in Palestine, where Jews could find sanctuary and self-determination, and work for the renascence of their civilization and culture.


MYTH

“Herzl himself proposed Uganda as the Jewish state as an alternative to Palestine.”

FACT

Theodor Herzl sought support from the great powers for the creation of a Jewish homeland. He turned to Great Britain, and met with Joseph Chamberlain, the British colonial secretary and others. The British agreed, in principle, to permit Jewish settlement in East Africa.

At the Sixth Zionist Congress at Basle on August 26, 1903, Herzl proposed the British Uganda Program as atemporary emergency refuge for Jews in Russia in immediate danger. While Herzl made it clear that this program would not affect the ultimate aim of Zionism, a Jewish entity in the Land of Israel, the proposal aroused a storm of protest at the Congress and nearly led to a split in the Zionist movement. The Uganda Program, which never had much support, was formally rejected by the Zionist movement at the Seventh Zionist Congress in 1905.


MYTH

“The Arabs saw the Balfour Declaration as a betrayal of their rights.”

FACT

Emir Faisal, son of Sherif Hussein, the leader of the Arab revolt against the Turks, signed an agreement with Chaim Weizmann and other Zionist leaders during the 1919 Paris Peace Conference. It acknowledged the “racial kinship and ancient bonds existing between the Arabs and the Jewish people” and concluded that “the surest means of working out the consummation of their national aspirations is through the closest possible collaboration in the development of the Arab states and Palestine.” Furthermore, the agreement looked to the fulfillment of the Balfour Declaration and called for all necessary measures “ . . . ​to encourage and stimulate immigration of Jews into Palestine on a large scale, and as quickly as possible to settle Jewish immigrants upon the land through closer settlement and intensive cultivation of the soil.” 

 

Faisal had conditioned his acceptance of the Balfour Declaration on the fulfillment of British wartime promises of independence to the Arabs. These were not kept.

 

Critics dismiss the Weizmann-Faisal agreement because it was never enacted; however, the fact that the leader of the Arab nationalist movement and the Zionist movement could reach an understanding is significant because it demonstrated that Jewish and Arab aspirations were not necessarily mutually exclusive.

 

"Our settlers do not come here as do the colonists from the Occident to have natives do their work for them; they themselves set their shoulders to the plow and they spend their strength and their blood to make the land fruitful. But it is not only for ourselves that we desire its fertility. The Jewish farmers have begun to teach their brothers, the Arab farmers, to cultivate the land more intensively; we desire to teach them further: together with them we want to cultivate the land—to ‘serve’ it, as the Hebrew has it. The more fertile this soil becomes, the more space there will be for us and for them. We have no desire to dispossess them: we want to live with them.”

Martin Buber

 

 

MYTH

“The Zionists were colonialist tools of Western imperialism.”

FACT

“Colonialism means living by exploiting others,” Yehoshofat Harkabi has written. “But what could be further from colonialism than the idealism of city-dwelling Jews who strive to become farmers and laborers and to live by their own work?” 

 

Moreover, as British historian Paul Johnson noted, Zionists were hardly tools of imperialists given the powers’ general opposition to their cause. “Everywhere in the West, the foreign offices, defense ministries and big business were against the Zionists.”

 

Emir Faisal also saw the Zionist movement as a companion to the Arab nationalist movement, fighting against imperialism, as he explained in a letter to Harvard law professor and future Supreme Court Justice Felix Frankfurter on March 3, 1919, one day after Chaim Weizmann presented the Zionist case to the Paris conference. Faisal wrote:

 

The Arabs, especially the educated among us, look with deepest sympathy on the Zionist movement. . . . We will wish the Jews a hearty welcome home. . . . We are working together for a reformed and revised Near East and our two movements complete one another. The Jewish movement is nationalist and not imperialist. And there is room in Syria for us both. Indeed, I think that neither can be a real success without the other (emphasis added). 

 

In the 1940s, the Jewish underground movements waged an anti—colonial war against the British. The Arabs, meanwhile, were concerned primarily with fighting the Jews rather than expelling the British imperialists.

 


MYTH

“The British promised the Arabs independence in Palestine.”

FACT

The central figure in the Arab nationalist movement at the time of World War I was Hussein ibn ‘Ali, the Sherif of Mecca in 1908. As Sherif, Hussein was responsible for the custody of Islam’s shrines in the Hejaz and was one of the Muslims’ spiritual leaders.

 

In July 1915, Hussein sent a letter to Sir Henry MacMahon, the High Commissioner for Egypt, informing him of the terms for Arab participation in the war against the Turks. The letters between Hussein and MacMahon that followed outlined the areas that Britain was prepared to cede to the Arabs in exchange for their help.

 

The Hussein-MacMahon correspondence conspicuously fails to mention Palestine. The British argued the omission had been intentional, thereby justifying their refusal to grant the Arabs independence in Palestine after the war. MacMahon explained:

 

I feel it my duty to state, and I do so definitely and emphatically, that it was not intended by me in giving this pledge to King Hussein to include Palestine in the area in which Arab independence was promised. I also had every reason to believe at the time that the fact that Palestine was not included in my pledge was well understood by King Hussein. 

Source: http://www.jewishvirtuallibrary.org/jsource/myths3/MFroots.html

PALESTINIAN PEOPLE DO NOT EXIST…..

PALESTINIAN PEOPLE DO NOT EXIST

Published: 07/11/2002 at 1:00 AM

Truth does not change. Truth is truth. If something was true 50 years ago, 40 years ago, 30 years ago, it is still true today.

And the truth is that only 30 years ago, there was very little confusion on this issue of Palestine.

You might remember the late Israeli Prime Minister Golda Meir making the bold political statement: “There is no such thing as a Palestinian people.”

The statement has been a source of ridicule and derision by Arab propagandists ever since. They love to talk about Golda Meir’s “racism.” They love to suggest she was in historical denial. They love to say her statement is patently false – an intentional lie, a strategic deception.

What they don’t like to talk about, however, are the very similar statements made by Yasser Arafat and his inner circle of political leadership years after Meir had told the truth – that there is no distinct Palestinian cultural or national identity.

So, despite the fact that conventional wisdom has now proclaimed that there is such a thing as the Palestinian people, I’m going to raise those uncomfortable quotations made by Arafat and his henchmen when their public-relations guard was down.

Way back on March 31, 1977, the Dutch newspaper Trouw published an interview with Palestine Liberation Organization executive committee member Zahir Muhsein. Here’s what he said:

The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct “Palestinian people” to oppose Zionism.

For tactical reasons, Jordan, which is a sovereign state with defined borders, cannot raise claims to Haifa and Jaffa, while as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beer-Sheva and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan.

That’s pretty clear, isn’t it? It’s even more specific than Golda Meir’s statement. It reaffirms what I have written on this subject. And it is hardly the only such statement of its kind. Arafat himself made a very definitive and unequivocal statement along these lines as late as 1993. It demonstrates conclusively that the Palestinian nationhood argument is the real strategic deception – one geared to set up the destruction of Israel.

In fact, on the same day Arafat signed the Declaration of Principles on the White House lawn in 1993, he explained his actions on Jordan TV. Here’s what he said: “Since we cannot defeat Israel in war, we do this in stages. We take any and every territory that we can of Palestine, and establish a sovereignty there, and we use it as a springboard to take more. When the time comes, we can get the Arab nations to join us for the final blow against Israel.”

No matter how many people convince themselves that the aspirations for Palestinian statehood are genuine and the key to peace in the Middle East, they are still deceiving themselves.

I’ve said it before and I will say it again, in the history of the world, Palestine has never existed as a nation. The region known as Palestine was ruled alternately by Rome, by Islamic and Christian crusaders, by the Ottoman Empire and, briefly, by the British after World War I. The British agreed to restore at least part of the land to the Jewish people as their ancestral homeland. It was never ruled by Arabs as a separate nation.

Why now has it become such a critical priority?

The answer is because of a massive deception campaign and relentless terrorism over 40 years.

Golda Meir was right. Her statement is validated by the truth of history and by the candid, but not widely circulated, pronouncements of Arafat and his lieutenants.

Israel and the West must not surrender to terrorism by granting the killers just what they want – a public relations triumph and a strategic victory. It’s not too late to say no to terrorism. It’s not too late to say no to another Arab terror state. It’s not too late to tell the truth about Palestine.



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