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Anonymous asked:I know you said you don't do politics, but do you believe that it's okay to vote to legalize gay marriage? And if not, how do you respond to the people that say that you're denying them 'equality'? I just don't wanna look like a bigot to my non-Christian friends come election time. Thanks, and God bless! :)

Absolutely not.  i do not believe in anything that goes against the word of God legalizing abominations is always wrong. As far as denying them equality that is simply not true.  They have the civil union bill which gives them every single right that a married couple has.  To have this pass is to spit in the face of God almighty. God bless you!!! :):)

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Anonymous asked:What did Jesus mean when he said I am the way, the truth and life no man comes to the father but through me?

 “I am the way and the truth and the life” is one of the seven “I Am” statements of Jesus. On the last night before His betrayal and death, Jesus was preparing His disciples for the days ahead. For over three years, these men had been following Jesus and learning from His teaching and example. They had placed their hopes in Him as the Messiah, the promised deliverer, yet they still didn’t understand how He was going to accomplish that deliverance. After the Last Supper, Jesus began speaking about His departure, which led to questions from His disciples.

In John 13:33, Jesus said, “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.” This prompted Peter to ask where He was going (v. 36). Peter and the others did not understand that Jesus was speaking of His death and ascension to Heaven. Jesus’ response was “Where I am going, you cannot follow now, but you will follow later.” Peter was still misunderstanding and declared that he would follow Jesus anywhere and even lay His life down if necessary. As Jesus patiently continued to teach His disciples, He began speaking more plainly about heaven, describing the place He was going to prepare for them (John 14:2-3). Then Jesus said “You know the way to the place where I am going” (v. 4). Speaking for the others, Thomas said they did not know where He was going, so how could they know how to follow Him there? It was to this question that Jesus uttered one of the seven famous “I am” statements. 

I am – In the Greek language, “I am” is a very intense way of referring to oneself. It would be comparable to saying, “I myself, and only I, am.” Several other times in the Gospels we find Jesus using these words. In Matthew 22:32 Jesus quotes Exodus 3:6, where God uses the same intensive form to say “I am the God of Abraham, and the God of Isaac, and the God of Jacob.” In John 8:58, Jesus said “Truly, truly I say unto you, before Abraham was, I am.” The Jews clearly understood Jesus to be calling Himself God because they took up stones to stone Him for committing blasphemy in equating Himself with God. In Matthew 28:20, as Jesus gave the Great Commission, He gave it emphasis by saying “I am with you always, to the end of the age.” When the soldiers came seeking Jesus in the garden the night before His crucifixion, He told them “I am he” and His words were so powerful that the soldiers fell to the ground (John 18:4-6). These words reflect the very name of God in Hebrew, Yahweh, which means “to be” or “the self-existing one.” It is the name of power and authority, and Jesus claimed it as His own.

The way – Jesus used the definite article to distinguish Himself as “the only way.” A way is a path or route, and the disciples had expressed their confusion about where He was going, and how they could follow. As He had told them from the beginning, Jesus was again telling them (and us) “follow me.” There is no other path to Heaven, no other way to the Father. Peter reiterated this same truth years later to the rulers in Jerusalem, saying about Jesus, “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:12). The exclusive nature of the only path to salvation is expressed in the words “I am the way.”

The truth – Again Jesus used the definite article to emphasize Himself as “the only truth.” Psalm 119:142 says “Your law is the truth.” In the Sermon on the Mount, Jesus reminded His listeners of several points of the Law, then said “but I say unto you…” (Matthew 5:22, 28, 32, 34, 39, 44), thereby equating Himself with the Law of God as the authoritative standard of righteousness. In fact, Jesus said that He came to fulfill the law and the prophets (Matthew 5:17). Jesus, as the incarnate Word of God (John 1:1) is the source of all truth.

The life – Jesus had just been telling His disciples about His impending death, and now He was claiming to be the source of all life. In John 10:17-18, Jesus declared that He was going to lay down His life for His sheep, and then take it back again. He spoke of His authority over life and death as being granted to Him by the Father. In John 14:19, He gave the promise that “because I live, you also will live.” The deliverance He was about to provide was not a political or social deliverance (which most of the Jews were seeking), but a true deliverance from a life of bondage to sin and death to a life of freedom in eternity. 

In these words, Jesus was declaring Himself the great “I Am,” the only path to righteousness, the only true measure of righteousness, and the source of both physical and spiritual life. He was staking His claim as the very God of Creation, the Lord who blessed Abraham, and the Holy One who inhabits eternity. He did this so the disciples would be able to face the dark days ahead and carry on the mission of declaring the gospel to the world. Of course, we know from Scripture that they still didn’t understand, and it took several visits from their risen Lord to shake them out of their disbelief. Once they understood the truth of His words, they became changed people, and the world has never been the same. 

So how do we follow Him today? The same way the disciples did long ago. They heard the words of Jesus and believed them. They took His words and obeyed them. They confessed their sins to Jesus as their Lord and God. They believed that He died to take the punishment of their sins and rose from the dead to give them new life. They followed His example and command to tell others the truth about sin, righteousness, and judgment. When we follow Him in “the way,” we can be assured of following Him all the way to Heaven.

3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” 4 “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second into their mother’s womb to be born!” 5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6 Flesh gives birth to flesh, but the Spirit gives birth to spirit. John 3:3-6

If you want a new life in Christ Jesus, ask Him into your heart today.  Simply pray this:  Lord Jesus Christ, I believe that you took the pain of the cross to give me new life. I ask you to come into my heart and to give me your peace and joy. I confess that I am a sinner that I have gone my own way and have done wrong. Please forgive me for my sins. I receive you now as my Lord and Savior. Please fill me with your Holy Spirit. Help me to follow you and to serve you all my life. Thank you, in Jesus name I pray, Amen.  If you prayed that prayer you are a new creature in Christ Jesus!  You are Born Again!

Next, as a new Christian it is so important that you be fed. The best way that you can get a strong bond with the Lord is to read the Bible.  Jesus is the Word made flesh, so it makes sense that if you want to get to know Him and have a closer walk with Him you need to get into the Bible.  Read it daily i have it e-mailed to me daily so that i can get into the habit of reading the Bible every day.  Go to:  http://bible.cbn.com/#!/nlt/John/1, They will e-mail you two scriptures one from the Old Testament and one from the New Testament.  Once you get in the habit of reading the Bible every single day, you will want to read more and more.  I also downloaded the app to my cell from Bible.is, I love listening to the Word when I am out and about or walking.  It is such a blessing.  When you are truly into the Word you will notice a huge difference in your walk with the Lord.  You will become stronger as a Christian and you will want less and less of the “world” in your life.  God bless you!!! :):)

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Faith is the eye to see the unseen. Physical optics are not the instrument to see God. He is a Spirit. Human eyes are too weak to discern “the invisible God, the King eternal, immortal, invisible” (Col 1:15; 1 Tim 1:17). We have to deal with Him as He is. “He who comes to God must believe that He is…” (Hebrews 11:6). Trust Him. 

Faith is the eye to see the unseen. Physical optics are not the instrument to see God. He is a Spirit. Human eyes are too weak to discern “the invisible God, the King eternal, immortal, invisible” (Col 1:15; 1 Tim 1:17). We have to deal with Him as He is. “He who comes to God must believe that He is…” (Hebrews 11:6). Trust Him. 

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Anonymous asked:I never heard of a lukeworm Christian. What is a lukeworm Christian? What do they believe in?

In Revelation 3:14-21, the Lord is describing the “lukewarm” heart attitude of those in the Laodicean church, an attitude manifested by their deeds. They were neither cold nor hot in relation to God, just lukewarm. Beverages are better either cold or hot. Similarly, the Lord would rather that people be either hot (spiritually on fire for Him) or cold (rejecting Him outright). The Laodiceans understood the analogy because their city drinking water came from a spring six miles to the south over an aqueduct, and it arrived disgustingly lukewarm. It was not hot like the nearby hot springs that people bathed in, nor was it refreshingly cold for drinking. It was lukewarm, good for nothing. In fact, it was nauseating, and that was the Lord’s response to the Laodiceans—they sickened Him.

The letter to the church at Laodicea is the harshest of the seven letters to the churches in Asia Minor. By His indictment against their “deeds,” Jesus makes it clear that this is a dead church. That is not to say that there were no true believers there, only that the church as a whole was spiritually uncommitted. Jesus frequently equates deeds, or works, with a person’s true spiritual state. He said, “By their fruit you will recognize them” and “Every good tree bears good fruit” (Matthew 7:16-17). Clearly, the deeds of the Laodiceans were not in keeping with true salvation because the deeds of the true believer will be “hot,” reflecting the spiritual passion of a life transformed. Such are easily recognizable by the world. The lukewarm deeds, however—those done without joy, without love and without the fire of the Spirit—do more harm to the watching world than the deeds done by those who are completely cold to the things of God. The lukewarm are those who claim to know God but live as though He doesn’t exist. They may go to church, but their religion is self-righteous complacency. They may claim to be Christians, but their hearts are unchanged, and their hypocrisy is sickening to God. 

The Lord rebukes and disciplines the true believers in the church of Laodicea, commanding them to repent. He sees their lukewarm attitudes as “shameful nakedness” that needs to be clothed in the white garments of true righteousness. He urges them to be earnest, or zealous, and commit themselves totally to Him, for He will reject their lukewarmness by spitting them out of His mouth. But our Lord is gracious and long-suffering. He will always receive to Himself even the most lukewarm Christian who comes to Him in repentance. 

The Laodiceans enjoyed material prosperity that led them to a false sense of security and independence. The expression “I am rich, and have become wealthy” is a literary device that inverts the natural sequence for emphasis. Here it stresses that the wealth attained came though self-exertion. Spiritually, they had great needs. This self-sufficient attitude is a constant danger when Christians live lives of ease and enjoy prosperity.  God bless you!!! :):)

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Prophecy … The Rapture (Part 4)

TUESDAY, MAY 15, 2012

The Rapture (Part 4)

Andy WoodsBy Dr. Andy Woods 
Sugar Land Bible Church 


My previous articles [1] commenced a series on the rapture of the church. We began with the question, “What is the Rapture?” This question can best be answered by noting ten truths about the rapture from 1 Thessalonians 4:13-18 and 1 Corinthians 15:50-58. In previous articles, we saw that therapture is an important doctrine and not something that can be marginalized or explained away as a secondary doctrine. We also noted that the rapture is an event that is distinct from the Second Advent of Christ. We further observed that the rapture will involve the catching up of every believer to meet the Lord in the air. We now move to our fourth point.

A Reunion

Fourth, the rapture will be a reunion. The concern of Paul’s Thessalonian converts that initiated his discussion on the rapture is recorded in 1 Thessalonians 4:13. This verse says, “But we do not want you to be uninformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope.” Apparently, upon planting the church in Thessalonica, Paul had taught the new converts about the rapture. However, his sudden departure from Thessalonica (Acts 17:1-9) left him no opportunity to explain the full ramifications and implications of this doctrine. Thus, when some of the Thessalonian Christians began to die, either due to natural causes or persecution, the question that likely remained in the minds of the living Thessalonian believers was whether those who had died before the Lord’s return in the clouds would miss the rapture?

Paul explains the reason that the Thessalonians made this inquiry was that they were “uninformed” (1 Thess. 4:13). The Greek word translated “uninformed” is agnoeō. Because “a” is a negation and “gnōsis” means “knowledge,” agnoeō literally means “without knowledge.” From this Greek word agnoeō, we get the English words “agnostic,” “ignorant,” or “ignoramus.” Calling someone ignorant is not necessarily an insult. Ignorance does not mean stupidity, or the inability to grasp truth. Rather, it simply refers to someone who is not yet fully informed. The reason that the Thessalonians were asking the question is because they did not have all of the facts. Paul, as the revealer of new doctrine for the Church-Age, had thus far no opportunity to explain to them how the rapture doctrine related or applied to Christians who had already died. The Thessalonians could not consult the New Testament to discover this reality, since the New Testament itself was just being initially formulated.

Paul answers the question that was on the minds of the Thessalonians in 1 Thessalonians 4:14-17. He notes,

“For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.”

Here and elsewhere, Paul explains what happens to the souls or spirits of deceased Church-Age believers. Church-Age believers are those saints who have lived and died anytime in between the church’s founding on the Day of Pentecost (Acts 2) and its earthly termination at the point of the rapture (1 Thess. 4:13-181 Cor. 15:50-58). Paul typically refers to Church-Age believers as those who are “in Christ” (1 Thess. 4:16) or “in Jesus” (1 Thess. 4:14). At death, deceased Church-Age believers’ souls or spirits leave the body and go immediately into the presence of God (Acts 7:592 Cor. 5:8; Philip. 1:21-23) to remain there until the rapture.

At the point of the rapture, deceased Church-Age believers, whose spirits or souls are currently in the presence of the Lord, will then descend from heaven with the Lord and be resurrected or raised (1 Thess. 4:16) “first” (prōton). Then those believers who are living on the earth at the time of the rapture will be caught up to be with the Lord and be resurrected second (1 Thess. 4:1517). Thus, the believers caught up from the earth at the time of the rapture will meet the resurrected Church-Age saints who are descending with the Lord. The two groups will meet together in the clouds to be forever with the Lord (1 Thess. 4:17).

Paul’s point in explaining how the rapture event relates to the dead in Christ is that the Thessalonians should not grieve as those who have no hope (1 Thess. 4:13). They will see their deceased loved ones again at the moment of the rapture. In fact, the rapture event will begin with the descent of the Lord along with these deceased Church-Age believers. Because the rapture will involve a reunion between deceased Church-Age believers and living Church-Age believers, there is no need to grieve over their deaths to the extent that the unsaved world would grieve over such a loss. Paul comforts the Thessalonians by teaching them that they will see their dead, believing loved ones again at the point of the rapture!

Interestingly, Paul never tells the Thessalonians not to grieve over the loss of their deceased, believing loved ones. Grief over such a loss is normal and natural and should never be artificially stifled or suppressed. Paul instead says to them and to us to “not grieve as do the rest who have no hope” (1 Thess. 4:13). In other words, do not grieve as if you do not have the hope of ever seeing your deceased loved ones in Christ again. Do not grieve like an unbeliever does who has no hope of ever seeing a deceased loved one again after death. Do not grieve as the world does. Such a perspective explains why Paul concludes his discussion on the rapture to the Thessalonian believers with the phrase, “Therefore comfort one another with these words” (1 Thess. 4:18).

Deceased Church-Age believers are looking forward to the rapture as much as those of us who have trusted in Christ who are presently living on the earth. As explained previously, deceased believers currently in the presence of God will receive their resurrected bodies at the point of the rapture along with believing earth dwellers, whose bodies will be changed. The prospect of a glorified body is just as inviting to a deceased believer as it is to an earth-dwelling believer. Either way, all Church-Age believers will participate in the rapture. Should we die before this momentous event, we will participate as we are resurrected first after our spirits or souls are brought down with Christ. Should we happen to experience this event before death, we will participate in the rapture by being caught up to Christ and changed second. At any rate, all Church-Age Christians will participate in the rapture, either on the way down or on the way up.

In sum, not only is the rapture an important doctrine, an event that is distinct from the Second Advent of Christ, and an event that will involve the catching up of every believer to meet the Lord in the air, but the rapture will also be a reunion between living and deceased believers. Therefore, this reunion element of the rapture doctrine furnishes a tremendous comfort to those living believers who have lost a loved one in Christ through death.

(To Be Continued…)

Prophecy Before Our Eyes….. Another Blast from Tehran

Monday, May 28, 2012

Another Blast from Tehran

David DolanBy David Dolan
DDolan.com

Although it was barely reported by the world press, another serious Iranian threat was issued against Israel during May—a fresh vow that the world’s only Jewish State will be totally erased from the Middle East map. More ominously, the vitriolic pledge came from the country’s senior military leader, Armed Forces Chief of Staff Hassan Firouzabadi. According to the state-controlled Fars news agency, he told a “defense gathering” in Tehran on May 20 that “The Iranian nation is standing for its cause, which is the full annihilation of Israel.” The top military commander added that “threats and pressures cannot deter Iran from its revolutionary causes and ideals,” meaning international sanctions and warnings of possible military action against the Shiite regime’s manifold nuclear sites will not alter its jihad war against Israel. He called upon the world “to wake up” to the supposed “threats and dangers posed by the Zionist regime,” as if the Iranian regime’s repeated vows to destroy Israel while pursuing a rogue nuclear development program were just plot lines in some science fiction film. The Major General was said by Fars to have “reiterated the Iranian nation and Supreme Leader’s emphasis on the necessity of support for the oppressed Palestinian nation and its causes.” He reminded his audience that Ayatollah Ali Khamenei said earlier this year that “defending Palestine is a full religious duty,” adding “he believes that any kind of governance and rule by anyone other than the Palestinians is an instance of usurpation.”

The latest Iranian vow to annihilate Israel came just days before diplomats from the so-called P5+1 nations, the USA, UK, Russia, China, France, plus non-nuclear Germany, held crucial talks with their Iranian counterparts. After two days of discussions in Baghdad, European Union foreign policy chief Catherine Ashton admitted that “significant differences” were evident at the talks. Speaking more bluntly, British Foreign Secretary William Hague told reporters only “limited progress” had been made. He also warned that the defiant Shiite regime would face intensifying economic sanctions and the growing prospect of military action unless Iranian leaders took what he termed “urgent, concrete steps” to scale back their uranium enrichment program. This came after chief Iranian negotiator Said Jalili insisted once again that Iran “has every right to enrich uranium” for supposedly peaceful purposes. Days later, Iran announced it would begin constructing a second nuclear power plant in the south of the country next year.

Bushehr

After hearing the unimpressive results of the latest talks with Iran, PM Netanyahu repeated his government’s position that the belligerent Iranian regime was merely stalling for time as it proceeded full speed with its insidious nuclear weapons program. Earlier in the month, Brad Gordon, a former US government arms control official who now works for the AIPAC pro-Israel lobby in Washington DC, told a conference in New York that Iran has enough uranium already enriched to twenty percent grade to produce several nuclear warheads in short order. He pointed out that although such uranium must be fortified to ninety percent to reach weapons grade, the spinning process to reach that level is a rapid one.

Gordon’s chilling assessment was echoed by the Iran Watch American group, which posted disturbing information on its website revealing that with existing uranium stockpiles, Iran could produce a bomb equivalent to the one which destroyed much of Hiroshima Japan in 1945 in less than two months time. Another American group, the Institute for Science and International Security think tank, said Iran has enriched enough uranium to build five nuclear warheads if refined to ninety percent. The reports came just before the UN’s Atomic Energy Agency issued its latest review of Iran’s nuclear program on May 25, saying the Islamic state is pressing ahead with its uranium enrichment program. It said Iran has produced an additional 750 kilograms of enriched uranium since its last report was issued in February, with monthly production rising by around a third since then.

With this tumultuous region at the heart of planet earth now spinning around at a dizzying pace, it is wonderful to know and worship the One who holds the whole world in His unshakable hands:

“‘For I know the plans that I have for you,’ declares the LORD, ‘plans for welfare and not for calamity, to give you a future and a hope’” (Jeremiah 29:10:12).



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Anonymous asked:Currently, I am appealing for the reconsideration of my scholarship. Back then, I applied for 2 schools, and I got 2 full scholarships as well. The other school did not consider me again and the other is still on process for approval. I know this is my God given dream. I just want to ask would God lead me back to His will again? I trust Him wholeheartedly. I just want a Godly advice and I think you are the best.I hope God would use you to speak to me. Thanks. God bless sister! From: Vince

Most Christians truly desire to understand God’s plan for their lives. Yet there are many questions: how do I discover God’s plan? How can I be sure? Fortunately, the Bible provides many important principles regarding the will of God. God is not trying to hide His will for our lives; He wants His children to know His will and follow it.

First, the Bible is filled with clear statements regarding God’s will that apply to all believers. For example, 1 Thessalonians 5:16-18 teaches, “Be joyful always; pray continually; give thanks in all circumstances, for this is God’s will for you in Christ Jesus.” These three activities—being joyful, praying, and giving thanks—are God’s will for all believers, regardless of other circumstances.

We can understand God’s will through His Word. God’s Word is perfect, and we can discover God’s desires for our lives through our study of it. Second Timothy 3:16-17 says, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.”

Second, we can better understand God’s plan for our lives by closely following Him. Romans 12:1-2 promises, “I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God – this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is – his good, pleasing and perfect will.” When we dedicate our lives to God and turn away from the principles of this world, we prepare our hearts to hear from God (also see 1 Peter 4:2).

First Thessalonians 4:3-7 confirms the necessity of being a “living sacrifice” and gives more detail about God’s will: “It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control his own body in a way that is holy and honorable, not in passionate lust like the heathen, who do not know God; and that in this matter no one should wrong his brother or take advantage of him. The Lord will punish men for all such sins, as we have already told you and warned you. For God did not call us to be impure, but to live a holy life.”

Third, we can discover God’s will through prayer. Colossians 4:12 notes that a believer named Epaphras was “always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured.” The Colossian believers needed to know and do the will of God, and so Epaphras prayed for them. We can grow in our understanding of God’s will through prayer. We can also pray for God to reveal His plan to others.

Fourth, God sometimes reveals or confirms His plans for us through other means, including personal circumstances, relationships, or even dreams. However, these areas are often more subjective, and we must carefully evaluate such signs by what God has clearly said in Scripture.

We can rest assured of God’s promise: “Draw near to God, and he will draw near to you” (James 4:8). As we pray, study Scripture, and seek to live holily before the Lord, He will reveal His plan for us in His perfect time and in a way we can understand.

If this is truly God’s will for your life, then He will open every door for you.  If He does not, then  He has something else in mind.  God bless you brother!!! <3

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Anonymous asked:how do you know if your heart has been transformed through Christ?

This is one of the most important questions in the Christian life. Many believers doubt their salvation because they don’t see signs of genuine faith in their lives. There are those who say we should never doubt our decision to follow Christ, but the Bible encourages us to examine ourselves to see if we are truly “in the faith” (2 Corinthians 13:5). Thankfully, God has given us ample instruction for how we can know for sure that we have eternal life. The first epistle of John was actually written for that purpose, as it states in 1 John 5:13, “I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.” 

There are a series of tests in 1 John that we can use to examine ourselves and our faith. As we look at them, remember that no one will perfectly fulfill all of them all the time, but they should reveal a consistent trend that characterizes our lives as we grow in grace.

1. Do you enjoy having fellowship with Christ and His redeemed people? (1 John 1:3)

2. Would people say you walk in the light, or walk in the darkness? (1 John 1:6-7)

3. Do you admit and confess your sin? (1 John 1:8)

4. Are you obedient to God’s Word? (1 John 2:3-5)

5. Does your life indicate you love God rather than the world? (1 John 2:15)

6. Is your life characterized by “doing what is right”? (1 John 2:29)

7. Do you seek to maintain a pure life? (1 John 3:3)

8. Do you see a decreasing pattern of sin in your life? (1 John 3:5-6) [Note: this refers to not continuing in sin as a way of life, not a total absence of sin.]

9. Do you demonstrate love for other Christians? (1 John 3:14)

10. Do you “walk the walk,” versus just “talking the talk”? (1 John 3:18-19)

11. Do you maintain a clear conscience? (1 John 3:21)

12. Do you experience victory in your Christian walk? (1 John 5:4)

If you are able to truthfully answer “Yes” to these questions (or a majority of them, and are working on the others), then your life is bearing the fruit of true salvation. Jesus said that it is by our fruits that we are known as His disciples (Matthew 7:20). Fruitless branches—professing believers who do not display the fruit of the Spirit (Galatians 5:22-23) are cut off and thrown into the fire (John 15:2). A genuine faith is one that not only believes in God (the devils themselves do that - James 2:19), but leads to open confession of sin and obedience to Christ’s commands. Remember, we are saved by grace through faith, not by our works (Ephesians 2:8-9), but our works should display the reality of our salvation (James 2:17-18). Genuine saving faith will always produce works; a faith that is perpetually without works is no faith at all and saves no one.

In addition to these confirmations, we need to remember God’s promises and the reality of the war we are in. Satan is just as real as Jesus Christ, and he is a formidable enemy of our souls. When we turn to Christ, Satan will look for every opportunity to deceive and defeat us. He will try to convince us that we are unworthy failures or that God has given up on us. When we are in Christ, we have the assurance that we are kept by Him. Jesus Himself prayed for us in John 17:11 that the Father would “protect them by the power of your name—the name you gave me—so that they may be one as we are one.” Again in verse 15, He prayed, “keep them from the evil one.” In John 10:27-29, Jesus said “My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand.” If you hear and obey the voice of Jesus, then you are one of His sheep, and He will never let you go. Jesus gave a wonderful word picture here of Christians securely held within His loving hands and the Father’s almighty hands wrapping themselves around His, giving us a double assurance of eternal security.  God bless you!!! :):)

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Anonymous asked:do lukewarm Christians still get saved?

If they repent of their sin before the Lord comes Jesus will forgive them.  If not I believe that Jesus said He would vomit them out of His mouth.The letter to the church at Laodicea is the harshest of the seven letters to the churches in Asia Minor. By His indictment against their “deeds,” Jesus makes it clear that this is a dead church. That is not to say that there were no true believers there, only that the church as a whole was spiritually uncommitted. Jesus frequently equates deeds, or works, with a person’s true spiritual state. He said, “By their fruit you will recognize them” and “Every good tree bears good fruit” (Matthew 7:16-17). Clearly, the deeds of the Laodiceans were not in keeping with true salvation because the deeds of the true believer will be “hot,” reflecting the spiritual passion of a life transformed. Such are easily recognizable by the world. The lukewarm deeds, however—those done without joy, without love and without the fire of the Spirit—do more harm to the watching world than the deeds done by those who are completely cold to the things of God. The lukewarm are those who claim to know God but live as though He doesn’t exist. They may go to church, but their religion is self-righteous complacency. They may claim to be Christians, but their hearts are unchanged, and their hypocrisy is sickening to God. 

The Lord rebukes and disciplines the true believers in the church of Laodicea, commanding them to repent. He sees their lukewarm attitudes as “shameful nakedness” that needs to be clothed in the white garments of true righteousness. He urges them to be earnest, or zealous, and commit themselves totally to Him, for He will reject their lukewarmness by spitting them out of His mouth. But our Lord is gracious and long-suffering. He will always receive to Himself even the most lukewarm Christian who comes to Him in repentance.   God bless you!!! :):)

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PROPHECY BEFORE OUR EYES… PERSECUTION OF CHRISTIANS!!!

Egyptian Court Upholds Sentence for ‘Blasphemous’ Christian

An Egyptian court upheld a three-year sentence against a teenage Christian student who ‘mocked Islam and the Prophet Mohamed.’

By Rachel Hirshfeld
First Publish: 5/30/2012, 9:28 AM
Egyptian Protestors
Egyptian Protestors
Israel news photo: Flash 90

An Egyptian court upheld a three-year sentence against a teenage Christian student for posting a drawing on hisFacebook page that mocked Islam and the Prophet Mohamed, Egypt Independent reported.

The Assiut Court of Appeals said that it has found 16-year-old Gamal Abdu Massoud guilty of defaming religion, state-run news service MENAreported on Tuesday.

Juvenile court sentenced Massoud to three years in prision in April, after he published the ‘blasphemous’ cartoons in December of that year.

“Assiut child’s court ordered the jailing of Gamal Abdou Massoud … for three years after he insulted Islam and published and distributed pictures that insulted Islam and its Prophet,” the court said in a statement seen by Reuters.

Muslims reacted angrily to Massoud’s ‘insulting’ cartoons by attacking Christians andburning houses in the Manqabad village in the southern city of Assiut, home to a large Christian population.

According to Article 98(f) of the Penal Code, “Confinement for a period of not less than six months and not exceeding five years… shall be the penalty inflicted on whoever makes use of religion in propagating, either by words, in writing, or in any other means, extreme ideas for the purpose of inciting strife, ridiculing or insulting a heavenly religion or a sect following it, or damaging national unity.”

Human rights activists say that this article poses a threat to freedom of expression.

This year, Egyptian tycoon Naguib Sawiris, a founder of the liberal Free Egyptians political party, faced similar charges of defaming Islam after he posted pictures of Mickey and Minnie Mouse wearing Islamic attire on Twitter.

Renowned comedic actor Adel Imam was also brought to court on charges of “contempt of religion.” 

Asker Portrait
Anonymous asked:How can you love a god that doesn't ever want you to have any pleasure or fun?

Some people imagine God as a cruel task master opposed to all fun or pleasure. To them, He is the God of all-seriousness or the God of rules. But this is not an accurate, biblical picture of God.

God created us with the ability to experience pleasure. Several Scriptures speak of our delight and pleasure (for example, Psalm 16; Proverbs 17:22; and Proverbs 15:13). The beauty of creation and the diversity of humanity show us God’s creative palette. Many people find pleasure in spending time out of doors or in relating with those of different personalities. This is good and proper. God wants His creation to be enjoyed.

In the Bible, we see God Himself take pleasure in things. Zephaniah 3:17, for example, says that God delights in us and sings over us. God also instituted multiple celebrations and festivals in the Old Testament. To be sure, these feasts had a didactic element, but they were also celebrations in their own right. Scripture speaks of having joy – Philippians and the Psalms are two places where we see plenty of it. Jesus declares, “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.” (John 10:10). Life “to the full” sounds like a pleasurable experience.

God’s design of the human body reveals that pleasure is part of His plan. Taste buds and other sensory organs are proof that God is not opposed to pleasure. Why does a hamburger taste so good? Why is the scent of roses pleasing? Why is a back massage enjoyable? Because God wanted it that way. Pleasure was God’s idea.

Sometimes we think that when Christians talk about pleasure or joy, they mean being joyful in reading their Bibles, meditating, or serving. We certainly do take pleasure in those things but not to the exclusion of other activities. God also created us for fellowship with others and for recreation. We were made to delight in being His children, in using the talents He bestows and in participating in the pleasures He offers.

It is also wise to distinguish between the different types of “pleasure” in this world. We live in a fallen world where God’s best for us is often perverted. Just because society deems an activity pleasurable does not mean it is pleasing to God (see Galatians 5:19-21; Colossians 3:5-10; and 1 Corinthians 6:12-17). When we consider these “pleasures” of the world, we find that they are not in fact healthy for us or conducive to long-term pleasure. The prodigal son reveled in sin until the money ran out; then he found that the pleasures of sin are fleeting (Luke 15:11-17). They are false friends that leave us empty and longing.

It is also important to realize that the purpose of our lives is not pleasure. Hedonism is a false philosophy. We were created to delight in God (Psalm 37:4) and accept with gratitude the good things He provides. More importantly, we were created to have a relationship with God.

No, God is not opposed to pleasure. He is opposed to pleasure usurping His place in our lives. Sometimes we are called to forgo the pleasure of the moment in order to invest in the greater pleasure of God’s kingdom. We won’t be disappointed. For those who seek Him and His righteousness, God has “eternal pleasures” in store (Psalm 16:11).  God bless you!!! :):)

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